THE MIND AND THE BODY
❤❤
SUTRA 23 👀
DRASTR-DRSYA-UPARAKTAM CITTAM SARVA-ARTHAM
ALL MEANING IS KNOWN TO THE MIND, BECAUSE OF THE SEER AND THE SEEN.
THE EXPERIENCE OF THE SEEN WORLD HELP TO FIND THE DISTINCTION BETWEEN THE SEER AND SEEN. WHEN THE DISTINCTION IS NOT SEEN, THERE IS BONDAGE. WHEN THIS DISTINCTION IS UNDERSTOOD, THE RESULT IS LIBERATION.
SUTRA 24 👀
TAD-ASAMKHYEYA-VASAMBHIS-CITRAM API PARA-ARTHAM
SAMHATYA KARITVAT
FROM ACTIONS PERFORMED FOR THE PURPOSE OF SEEKING ULTIMATE HAPPINESS WHICH IS ONLY IN THE OTHER, INNUMERABLE HABIT PATTERNS ARE FORMED (THE PURUSHA THOUGH IS MISUNDERSTOOD TO BE FOR TEMPORARY SATISFACTION OF DESIRES).
SUTRA 25 👀
VISESA-DARSINA-ATMA-BHAVA-BHAVANA-VINIVRITTIH
SEEING THE DISTINCTION BETWEEN THE MODES OF ACTION ONE FOR SELF-SATISFACTION IN THE NARROW SENSE AND THE OTHER FOR REALISING THE PURUSHA, ONE DISCONTINUES THE CULTIVATION OF SELF-CENTRED ACTION.
SUTRA 26 👀
TADA VIVEKA-NIMNAM KAIVALYA-PRAGBHARAM
SUCH A MIND THEN, IS INCLINED TO DISCRIMINATE AND IS OT FAR FROM KAIVALYAM, THE ULTIMATE FREEDOM.
SUTRA 27 👀
TAC-CHIDRESU PRATYAYA-ANTARANI SAMSKAREBHYAH
DUT TO SAMSKARAS (PAST IMPRESSIONS), HOLES ARE PIERCED IN THE OTHERWISE CALM MIND BY CERTAIN INTENTIONS (EVEN AT THIS STAGE).
SUTRA 28 👀
HANAM ESAM KLESANT UKTAM
THE CESSATION OF EVEN THESE INTENTIONS IS LIKE THE CESSATION OF AFFLICTIONS.
SUTRA 29 👀
PRASAMKHYANE'PI AKUSIDASYA SARVATHA VIVEKA-
KHYATER DHARMA-MEGHAH SAMADHI
INDEED, FROM THAT REFLECTION, IN THE ONE WHO HAS DISCRIMINATION AND DISCERNMENT, ONLY THE CLOUD OF DHARMA SAMADHI REMAINS- THE STATE OF TRANQUILLITY WHICH IS LIKE FLOATING IN THE CLOUD OF DHARMA.
SUTRA 30 👀
TATAH KLESA-KARMA-NIVRTTIH
FROM THIS PROCEEDS THE CESSATION OF ALL ACTIONS THAT TAKES ONE WAY FROM KAIVALYA.
SUTRA 31 👀
TADA SARVA-AVARANA-MALA-APETASYA JNANASYA
ANANTYAJ JN EYAM ALPAM
THEN LITTLE NEEDS TO BE KNOWN BECAUSE OF THE UNENDING KNOWLEDGE ONE HAS, BECAUSE ALL IMPERFECT COVERING HAVE BEEN REMOVED.
SUTRA 32 👀
TATAH KRTA-ARTHANAM PARINAMA-KRAMA-SAMAPTIR
GUNANAM
AND SO, THE PURPOSE OF GUNAS (MODIFICATIONS AND ATTRIBUTES) IS SERVED AND DONE AND SUCCESSION OF PARINAMA OR THE RESULTS OF ACTIONS PERFORMED IS OVER.
SUTRA 33 👀
KSANA-PRATIYOGI PARINAMA-APARANTA-NIRGRAHYAH-
KRAMAH
SUCCESSION OF THOUGHT FROM THE PAST KSANA THROUGH THE PRESENT INTO THE FUTURE IS TERMINATED BY THE END OF PARINAMA-RESUTLS OF PAST ACTIONS.
SUTRA 34 👀
PURUSA-ARTHA-SUNYANAM-GUNANAM- PRATIPRASAVAH
KAIVALYAM SVARUPA-PRATISTHA VA CITI SAKTIR ITI
THUS THE RETURN TO THE ORIGIN OF THE GUNAS, WHICH ARE NOW VOID SINCE THEIR PURPOSE, THAT OF REACHING THE PURUSHA IS OVER. THERE IS KAIVALYAM, THE "ALONENESS" OF THE PURUSHA IN ITS ORIGINAL FORM, STEADFAST IN THE POWER OF HIGHER AWARENESS, ABIDING IN THE PURUSHA'S THE SEER'S ORIGINAL STATE.
No comments:
Post a Comment