THE USES OF YOGA
❤
SUTRA 12 ❤
ATITA-ANAGATAM SVARUPATO ASTI ADHVA-BHEDAD
DHARMANAM
THE PAST AND FUTURE EXIST IN THE MIND IN THEIR OWN DIFFERENT FORMS DUE TO THE DIFFERENCE IN THE PATHS FOLLOWED, BASED ON ONE'S DHARMA AND FUNDAMENTAL NATURE.
SUTRA 13 ❤
TE VYAKTHA-SUKMAH GUNA-ATMANAH
THESE NATURES MANIFEST WITH SUBTLE GUNAS AS ATTRIBUTES.
SUTRA 14 ❤
PARINAMA-EKAVAD VASTU-TATTVAM
FROM THE SAMENESS OF ITS EVOLUTION (FROM THE SAME SOURCE), THERE IS THE "THATNESS" OF ANY OBJECT.
SUTRA 15 ❤
VASTU-SAMYE-CITTA-BHEDAT TAYOR VIBHAKTAH PANTHAH
OBJECTS THOUGH THEY HAVE SAMENESS, BEING DISTINCT FROM THE MIND, FOLLOW SEPARATE PATHS.
SUTRA 16 ❤
NA CA EKA-CITTA-TANTRAM VASTU TAD-APRAMANAKAM
TADA KIM SYAT
AN OBJECT DOES NOT DEPEND ON ONE MIND FOR ITS EXISTENCE. THERE IS NO PROOF OF THIS. HOW CAN IT BE?
SUTRA 17 ❤
TAD-UPARAGA-APEKSITVAT CITTASYA VASTU
JNATA-AJNATAM
AN OBJECT WHICH IS SEEN BY THE MIND IS KNOWN OR NOT KNOWN BECAUSE OF THE ANTICIPATION THAT INFLUENCES IT.
WHICH MEANS THAT THE MIND THAT HAS PREJUDICES AND ANTIPATIONS CANNOT SEE AN OBJECT AS IT IS, BECAUSE THE VIEW IS COLOURED BY THESE THOUGHTS.
HERE IS AN EXAMPLE, BECAUSE OF BAD EXPERIENCE IN THE PAST WITH SOMEONE, ONE REFUSES TO SEE OR HEAR THEIR VIEWPOINT EVEN IF IT IS CORRECT OR FACTUAL. ANTICIPATION AND PREJUICE COLOUR THE WORLD THAT WE SEE, AND SO, SUCH A MIND CAN NEVER SEE THE REALITY OF AN OBJECT.
SUTRA 18 ❤
SADA JNATAS CITTA-VRTTAYAS TAT-PRABHO-PURUSASYA-
APARINAMITVAT
THE FLUCTUATIONS OF THE MIND ARE ALWAYS KNOWN BY AND ARE DUE TO THE PRESENCE OF THE CHANGELESS SEER, THE PURUSHA.
SUTRA 19 ❤
NA TAT-SVABHASAM-DRSYATVAT
THE MIND WITH ITS VRITTIS IS NOT SELF-LUMINOUS, BECAUSE IT IS COLOURED BY THE NATURE OF THE SEEN WORLD.
SUTRA 20 ❤
EKA-SAMAYA CA UBHAYA-ANAVADHARANAM
AT ANY GIVEN TIME, THE PURUSHA AND THE VRITTIS CANNOT BE ASCERTAINED AS BEING TH SAME, BECAUSE THE PURUSHA REMAINS DISTINCT FROM PRAKRITI.
SUTRA 21 ❤
CITTA-ANTARE DRSYE BUDDHI BUDDHER
ATIPRASANGAH-SMRTI SAMKARAS CA
THIS IMPLIES SEEING ANOTHER HIGHER MIND AND SEEING THEAT THE INTELLECT AND THE SUBSEQUENT CONFUSION OF MEMORY ARE UNWARRANTED.
THIS MEANS TO TRY AND WITNESS ADN SELF THOUGHT THE SO-CALLED HIGHER MIND IS FUTILE, BECAUSE THE WITNESS, PURUSHA, CANNOT BE WITNESSED. I IS A WITNESS PAR-EXCELLENCE AND A MENTAL CONCOCTION CALLED THE HIGHER MIND, WHICH CANNOT WITNESS IT, BECAUSE THERE IS REALLY NO OBJECT THERE TO BE WITNESSED.
SUTRA 22 ❤
CITER APRATISAMKRAMAYAS TAD-AKARA-APATTAU
SVABUDDHI SAMVEDANAM
DUE TO THE NON-INTERFERENCE OF THE SO-CALLED HIGHER MIND (AS DISCUSSED IN THE PREVIOUS SUTRA), AND THEREFORE, THAT FORM OR MODE BEING ABSENT, ONE PERCEIVES CLEARLY ONE'S OWN INTELLECT.
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