KAIVALYA PADA (SUTRAS FROM 2 TO 11)

 

                                     THE YOGA USES

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            SUTRA 2 ❤

                    JATI-ANTARA-PARINAMAH PRAKRTI-APURAT

                     FROM THE EXCESS OF SAMSKARAS, OF PRAKRITI, ONE PASSESS INTO OTHER BIRTHS TO EXPERIENCE AND FULFIL DESIRES.

                     UNFULFILLED DESIRES PROMPT REBIRTH AND APPEAR AS SAMSKARAS IN SPECIFIC REBIRTHS.

                           SUTRA 3 ❤

                     NIMITTAM APRAYOJAKAM PRAKRITINAM VARANA-

                    BHEDAS TU TATAH KSETRIKAVAT

                      LIKE THE OWNER OF A FIELD, WHO DIVERTS WATER ACCORDING TO HIS NEEDS, THE SEPARATION, JOINING AND ENCLOSING OF THE MANIFESTATIONS IS DONE BY THE YOGI, WHILE THE FLOODING OF THE WATER OF SAMSKARAS FROM THE PREVIOUS BIRTH IS NOT.

                           SUTRA 4 ❤

                          NIRMANA-CITTANIASMITA-MATRAT

                        THE FABRICATING MIND CREATES IMAGES ONLY BECAUSE OF THE I-AM-NESS THAT IT POSSESS.

                         SUTRA 5 ❤

                            PRAVRITTI-BHEDE PRAYOJAKAM CITTAM EKAM ANEKESAM

                          THE PURE-SATTVIC MIND THAT INITIATES I-AM-NESS IS DISTINCT FROM THE OTHER PARTS OF THE MIND.

                           SUTRA 6 ❤

                              TATRA-DHYANA-JAM ANASAYAM

                          THERE, WHAT IS BORN OF MEDITATION HAS NO CONDITIONING RESIDUE.

                     SUTRA 7 ❤

                           KARMA-ASUKLA-AKRSNAM-YOGINAS TRIVIDHAM ITARESAM

                        THEREFORE, THE ACTION OF A YOGI IS NEITHER WHITE NOR BLACK (NO EXTREME, BUT IS BALANCED). THE ACTION OF NON-YOGIS IS THREE-FOLD, CONDITIONED BY THE THREE GUNAS- SATTVA, RAJAS AND TAMAS.

                       SUTRA 8 ❤

                       TATAS TAD-VIPAKA-ANUGUNANAM EVA ABHIVYAKTIR

                       VASANANAM

                        THEREFORE, THE MANIFESTATION OF PATTERNS THAT HABITUALLY OCCUR ARE CAUSED BY FRUITION OF PAST IMPRESSIONS.

                     SUTRA 9 ❤

                        JATI-DESA-KALA-VYAVAHITANAM APY ANANTARYAM-

                        SMRTI- SAMSKARAYOR EKA EKARUPATVAT

                            SINCE MEMORY IS THE ROOT OF SAMSKARAS (PAST REMEMBRANCE AND THEIR EFFECTS ON LIFE), THEY ARE OF ONE FROM. THEREFORE, BIRTHS, PLACES AND TIMES ARE CONCEALED, BUT MANIFEST AS SAMSKARAS.

                      SUTRA 10 ❤

                              TASAM ANADITVAM CA ASISO NITYATVAT

                        THERE IS NO BEGINNING OF THESE MEMORIES (THE BEGINNING CANNOT BE FOUND) DUE TO THE ETERNAL CONTINUITY OF DESIRE.

                     SUTRA 11 ❤

                    HETU-PHALA-ASRAYA-ALAMBANAH SAMGRHITATVAT

                    ESAM ABHAVE TAD ABHAVAH

                    THESE SAMSKARAS ARE HELD TOGETHER BY CAUSES, AND THE FRUITS AND CONNECTION BETWEEN THEM CAUSE WHEN THERE IS NO MORE DESIRE. IN THAT STTE THE SAMSKARAS ALSO CEASE.