THE YOGA ASANAS
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SUTRA 50 ❤
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BAHYA-ABHYANTARA-STHAMBHA VRTTIH DESA-KALA-
SANKHYABHIH PARIDRSTO DIRGHA-SUKSMAH
THE FLUCTUATIONS - EXTERNAL, INTERNAL, SUPPRESSED, AND ACCORDING TO TIME, PLACE AND THE NUMBER OF TIMES THIS IS DONE- AFTER PRACTICE EVENTUALLY BECOMES LONG AND SUBTLE.
WITH PRACTICE OF PRANAYAMA, THE BREATH BECOMES LONG AND SUBTLE UNTIL IT'S ALMOST IMPERCEPTIBLE.
SUTRA 51 ❤
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BAHYA- ABHYANTARA VISAYA-AKSEPI CATURTHAH
THE FOURTH IS WITHDRAWAL FROM THE EXTERNAL AND INTERNAL STATE (OF THE BREATH)
WHILE THE BREATH SLOWS DOWN AND BECOMES SUBTLE, THE MIND WITHDRAWS FROM THE ACTIVITY OF PHYSICAL BREATHING. IT SAVES THE ENERGY NORMALLY DISSIPATED IN HEAVY BREATHING AND TURNS IT INWARD.
SUTRA 52 ❤
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TATAH KSIYATE PRAKASA-AVARANAM
THEN THE COVERING (THAT COVERS CLARITY) IS DIMINISHED (DISSOLVED)
WHEN THE MIND'S IMBALANCES, DISTRACTIONS AND RESULTING CONFUSION ARE REMOVED BY BALANCING THE PRANA, ALL THE COVERINGS ARE REMOVED AND THE TRANQUIL MIND SHINES FORTH.
SUTRA 53 ❤
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DARANASU CA YOGYATA MANASAH
AND THE MIND BECOMES FIT FOR (ONE-POINTED) ATTENTION.
SUTRA 54 ❤
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SVA-VISAYA-ASAMPRAYOGE CITTASYA SVA-RUP-ANUKARA-
-IVA- INDRIYANAM PRATYAHARAH
SENSE WITHDRAWAL TAKES PLACE WHEN THE SENSES IN IMITATION OF THE MIND, WHICH HAS BECOME DIS-ATTACHED, REST IN THEIR OWN STATE OF QUIETNESS.
HERE, PRATYAHARA OR SENSE WITHDRAWEL FROM THE OBJECT OF THE WORLD IS GIVEN A DIFFERENT PERSPECTIVE FROM WHAT IS USUALLY UNDERSTOOD, IT IS NOT AS IF THE SENSE ORGANS ARE FIRST WITHDRAWN FROM THE OBJECT. LEADING TO THE MIND GETTING DETACHED. THIS SUTRA SAYS THAT WHEN THE MIND UNDERSTANDS THE FUTILITY OF ENGAGING WITH SENSE OBJECTS, IT RESTS IN ITS OWN QUIETNESS, AND THE SENSE ORGANS IMITATING THIS, LEARN TO WITHDRAW SPONTANEOUSLY, ON THEIR OWN.
SUTRA 55 ❤
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TATAH PARAMA-VASYATA INDRIYANAM
THEN FOLLOWS COMPLETE CONTROL OF THE SENSES.
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