THE DIFFERENCE BETWEEN A GOOD DEED AND A BAD DEEDS!

 

                      

                       A GOOD DEED AND A RESULT

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                  THE CHANGE INTO ANOTHER SPECIES IS BY THE FILLING IN OF NATURE.

 

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                              PATANJALI HAS ADVANCED THE PROPOSITION THAT THESE POWERS COME BY FIRST, SOMETIMES BY CHEMICAL MEANS, OF THEY MAY BE GOT BY MORTIFICATION AND HE HAS ADMITTED THAT THIS BODY CAN BE KEPT FOR ANY LENGTH OF TIME. NOW HE GOES ON TO STATE WHICH IS THE CAUSE OF THE CHANGE OF THE BODY INTO ANOTHER SPECIES, WHICH HE SAYS IS BY THE FILLING IN OF NATURE. IN THE NEXT APHORISM HE WILL EXPLAIN THIS.

                       GOOD DEEDS, ETC., ARE NOT THE DIRECT CAUSES IN THE TRANSFORMATION OF NATURE, BUT THEY ACT AS BREAKERS OF OBSTANCLES TO THE COURSE OF WATER, WHICH THEN RUNS DOWN BY ITS OWN NATURE.

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                       WHEN A FARMER IS IRRIGATING HIS FIELD THE WATER IS ALREADY IN THE CANALS, ONLY THERE ARE GATES WHICH KEEP THE WATER IN . THE FARMER OPENS THESE GATES, AND THE WATER FLOWS IN BY ITSELF, BY THE LAW OF GRAVITATION. SO, ALL HUMAN PROGRESS AND POWER ARE ALREADY IN EVERYTHING, THIS PERFECTION IS EVERY MAN'S NATURE, ONLY IT IS BARRED IN AND PREVENTED FROM TAKING ITS PROPER COURSE. IF ANYONE CAN TAKE THE BAR OFF IN RUSHES NATURE. THEN THE MAN ATTAINS THE POWER WHICH ARE HIS ALREADY. THOSE WE CALLED WICKED BECOME SAINTS, AS SOON AS THE BAR IS BROKEN AND NATURE RUSHES IN. IT IS NAATURE THAT IS DRIVING US TOWARDS PERFECTION, AND EVENTUALLY SHE WILL BRING EVERYONE THERE. ALL THESE PRACTICES AND STRUGGLES TO BECOME RELIGIOUS ARE ONLY NEGATIVE WORK TO TAKE OFF THE BARS, AND OPEN THE DOORS TO THAT PERFECTION WHICH IS OUR BIRTHRIGHT,OUR NATURE.

                      FROM EGOISM ALONE PROCEED THE CREATED MINDS.

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                       THE THEORY OF KARMA IS THAT WE SUFFER FOR OUR GOOD OR BAD DEEDS, AND THE WHOLE SCOPE OF PHILOSOPHY IS TO APPROACH THE GLORY OF MAN. ALL THE SCRIPTURES SING THE GLORY OF MAN, OF THE SOUL, AND THEN, WITH THE SAME BREATH, THEY PREACH THIS KARMA. A GOOD DEED BRINGS SUCH A RESULT, AND BAD DEED SUCH A RESULT, BUT, IF THE SOUL CAN BE ACTED UPON BY A GOOD OR A BAD DEED IT AMOUNTS TO NOTHING. BAD DEEDS PUT A BART TO THE MANIFESTATION OF OUR NATURE, OF THE PURUSHA, AND GOOD DEEDS TAKE THE OBSTACLES OFF, AND ITS GLORY BECOMES MANIFEST. BUT THE PURUSHA ITSELF IS NEVER CHANGED. WHATEVER YOU DO NEVER DESTROYES YOUR OWN GLORY, YOUR OWN NATURE, BECAUSE THE SOULS CANNOT BE ACTED UPON BY ANYTHING, ONLY A VEIL IS SPREAD BEFORE IT, HIDING ITS PERFECTION.

                    THOUGH THE ACTIVITIES OF THE DIFFERENT CREATED MIND ARE VARIOUS, THE ONE ORIGINAL  MIND IS THE CONTROLLER OF THEM ALL.

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                        THESE DIFFERENT MINDS, WHICH WILL ACT IN THESE DIFFERENT BODIES, ARE CALLED MADE-MINDS, AND THE BODIES MADE-BODES, THAT IS, MANUFACTURED BODIES AND MINDS. MATTER AND MIND ARE LIKE TWO INEXHAUSTIBLE STOREHOUSES. WHEN YOU HAVE BECOME A YOGI YOU HAVE LEARNED THE SECRET OF THEIR CONTROL. IT WAS YOURS ALL THE TIME, BUT YOU HAD FORGOTTEN IT.

                             WHEN YOU BECOME A YOGI YOU RECOLLECT IT. THEN YOU CAN DO ANYTHING WITH IT, MANIPULATE IT ANY WAY YOU LIKE. THE MATERIAL OUT OF WHICH THAT MANUFACTURED MIND IS CREATED IS THE   VERY SAME MATERIAL WHICH IS USED AS THE MACROCOSM. IT IS NOT THAT MIND IS ONE THING AND MATTER ANOTHER, BUT THEY ARE DIFFERENT EXISTENCE OF THE SAME THING. ASMITA, EGOISM, IS THE MATERIAL, THE FINE STATE OF EXISTENCE OUT OF WHICH THESE MADE-MINDS AND MADE-BODIES OF THE YOGI WILL BE MANUFACTURED. THEREFORE, WHEN THE YOGI WILL BE MANUFACTURED. THEREFORE, WHEN THE YOGI HAS FOUND THE SECRET OF THESE ENERGIES OF NATURE HE CAN MANUFACTURE ANY NUMBER OF BODIES, OR MINDS, BUT THEY WILL BE MANUFACTURES OUT OF THE SUBSTANCE KNOWN AS EGOISM.

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                           AMONG THE VARIOUS CHITTAS THAT WHICH IS ATTAINED BY SAMADHI IS DESIRELESS.

                          AMONG ALL THE VARIOUS MINDS THAT WE SEE IN VARIOUS MEN, ONLY THAT MIND WHICH HAS ATTAINED TO SAMADHI, PERFECT CONCENTRATION, IS TEH HIGHEST. A MAN WHO HAS ATTAINED CERTAIN POWERS THROUGH MEDICINES, OR THROUGH WORDS, OR THROUGH MORTIFICATIONS, STILL HAS DESIRES, BUT THAT MAN WHO HAS ATTAINED TO SAMADHI THROUGH CONCENTRATION IS ALONE FREE FROM ALL DESIRES.

SATTVA AND PURUSHA (YOGA)

 

                                           SAMYAMA (THE YOGA)

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                      BY MAKING SAMYAMA ON A PARTICLE OF TIME AND ITS MULTIPLEW COMES DISCRIMINATION.

                       HOW ARE WE TO AVOID ALL THESE THINGS, THESE DEVAS, AND HEAVENS, AND POWERS? BY DISCRIMINATION, BY KNOWING GOOD FROM EVIL. THEREFORE A SAMYAMA IS GIVEN BY WHICH THE POWER OF DISCRIMINATION CAN BEST STRENGTHENED. THIS IS BY MAKING SAMYAMA ON A PARTICLE OF TIME.

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                 THOSE WHICH CANNOT BE DIFFERENTIATED BY SPECIES, SIGN AND PLACE, EVEN THEY WILL BE DISCRIMINATED BY THE ABOVE SAMYAMA.

                   THE MISERY THAT WE SUFFER COMES FROM IGNORANCE, FROM NON-DISCRIMINATION BETWEEN THE REAL AND THE UNREAL. WE ALL TAKE THE BAD FOR THE GOOD, THE DREAM FOR THE REALITY. SOUL IS THE ONLY REALITY, AND WE HAVE FORGOTTEN IT. BODY IS AN UNREAL DREAM, AND WE THINK WE ARE ALL BODIES. THIS NON-DISCRIMINATION IS THE CAUSE OF MISERY, AND IT IS CAUSED BY IGNORANCE. WHEN DISCRIMINATION COMES IT BRINGS STRENGTH, AND THEN ALONE CAN WE AVOID ALL THESE VARIOUS IDEAS OF BODY, HEAVENS, AND GODS AND DEVAS. THIS IGNORANCE ARISES THROUGH DIFFERENTIATING BY SPECIES, SIGN OR PLACE. FOR INSTANCE, TAKE A COW. THE COW IS DIFFERENTIATED FROM THE DOG, AS SPECIES.

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                        EVEN WITH THE COWS ALONE HOW DO WE MAKE THE DISTINCTION BETWEEN ONE COW AND ANOTHER? BY SINGS. IF TWO OBJECTS ONE COW AND ANOTHER? BY SIGNS. IF TWO OBJECTS ARE EXACTLY SIMILAR THEY CAN BE DISTINGUISHED IF THEY ARE IN DIFFERENT PLACES. WHEN OBJECTS ARE SO MIXED UP THAT EVEN THESE DIFFERENTIATE WILL NOT HELP US, THE POWER OF DISCRIMINATION ACQUIRED BY THE ABOVE-MENTIONED PRACTICE WILL GIVE US THE ABILITY TO DISTINGUISH THEM.

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                   THE HIGHEST PHILOSOPHY OF THE YOGIS IS BASED UPON THIS FACT, THAT PURUSA IS PURE AND PERFECT, AND IS THE ONLY "SIMPLE" THAT EXISTS IN THIS UNIVERSE. THE BODY AND MIND ARE COMPOUNDS, AND YET WE ARE EVER IDENTIFYING THAT THE DISTINCTION HAS BEEN ATTAINED, MAN SEES THAT EVERYTHING IN THIS WORLD, MENTAL AND PHYSICAL, IS A COMPOUND, AND AS SUCH, CANNOT BE THE PURUSHA.

                         THE SAVING KNOWLEDGE IS THAT KNOWLEDGE OF DISCRIMINATION WHICH COVERS ALL OBJECTS, ALL MEANS.

                       SAVING, BECAUSE THE KNOWLEDGE TAKES THE YOGI ACROSS THE OCEAN OF BIRTH AND DEATH. THE WHOLE OF PRAKRITI IN ALL ITS STATES, SUBTLE AND GROSS, IS WITHIN THE GRASP OF THIS KNOWLEDGE. THERE IS NO SUCCESSION IN PERFECTION BY THIS KNOWLEDGE. IT TAKES IN ALL THINGS SIMULTANEOUSLY, AT A GLANCE.

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                       BY THE SIMILARLY OF PURITY BETWEEN AND SATTVA AND THE PURUSHA COMES KAIVALYA.

                      WHEN THE SIMILARITY OF PURITY BETWEEN THE SATTVA AND THE PURUSHA COMES KAIVALYA.

                       WHEN THE SOUL REALISES THAT IS DEPENDS ON NOTHING IN THE UNIVERSE, FROM GOD TO THE LOWEST ATOM, THAT IT IS CALLED KAIVALYA (ISOLATION) AND PERFECTION. IT IS ATTAINED WHEN THIS MIXTURE OF PURITY AND IMPURITY CALLED MIND HAS BEEN MADE AS PURE AS THE PURUSHA ITSELF, THEN THE SATTVA, THE MIND, REFLECTS ONLY THE UNQUALIFIED OF PURITY, WHICH IS THE PURUSHA.