Thursday, March 20, 2025

THE GOD OF YOGA

 


         



                           INTERNAL AND EXTERNAL 

                       PURIFICATION OF YOGA 👀


 



                                       

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               INTERNAL AND EXTERNAL PURIFICATION, CONTENTMENT, MORTIFICATION, STUDY, AND WORSHIP OF GOD, ARE THE NIYAMAS.


                  EXTERNAL PURIFICATION IS KEEPING THE BODY PUR, A DIRTY MAN WILL NEVER BECOME A YOGI. THERE MUST BE INTERNAL PURIFICATION ALSO. THAT IS OBTAINED BY THE FIRST-NAMED VIRTUES. OF COURSE INTERNAL PURITY IS OF GREATER VALUE THAT EXTERNAL, BUT BOTH ARE NECESSARY, AND EXTERNAL PURITY, WITHOUT INTERNAL, IS OF NO GOOD.




                       TO OBSTRUCT THOUGHTS WHICH ARE INIMICAL TO YOGA CONTRARY THOUGHTS WILL BE BROUGHT.



                     THIS IS THE WAY TO PRACTICE ALL THESE VIRTUES THAT HAVE BEEN STATED, BY HOLDING THOUGHTS OF AN OPPOSITE CHARACTER IN THE MIND. WHEN THE IDEA OF STEALING COMES, NON-STEALING SHOULD BE THOUGHT OF . WHEN THE IDEA OF RECEIVING COMES, REPLACE IT BY A CONTRARY THOUGHT.


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                       THE OBSTRUCTIONS TO YOGA ARE KILLING ETC., WHETHER COMMITTED, CAUSED,  OR APPROVED, EITHER THROUGH AVARICE, OR ANGER, OR IGNORANCE, WHETHER SLIGHT, MIDDLING, OR GREAT, AND RESULT IS INNUMERABLE IGNORANCE AND MISERIES. THIS IS (THE METHOD OF ) THINKING THE CONTRARY.


                      IF I TELL I LIE, OR CAUSE ANOTHER TO TELL A LIE, OR APPROVE OF ANOTHER DOING DO, IT IS EQUALLY SINFUL. IF IT IS A VERY MILD LIE, IT IS STILL A LIE. EVERY VICIOUS THOUGHT WILL REBOUND, EVERY THOUGHT OF HATRED WHICH YOU HAVE THOUGHT, IN A CAVE EVEN, IT STORED UP, AND WILL ONE DAY COME BACK TO YOU WITH TREMEDOUS POWER IN THE FORM OF SOME MISERY HERE. IF YOU PROJECT ALL SORTS OF HATRED AND JEALOUSY, THEY WILL REBOUND ON YOU WITH COMPOUND INTEREST. NO POWER CAN AVERT THEM, WHEN ONCE YOU HAVE PUT THEM IN MOTION YOU WILL HAVE TO BEAR THEM. REMEMBERING THIS, WILL PREVENT YOU FROM DOING WICKED THINGS.



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                       NON-KILLING BEING ESTABLISHED, IN HE PRESENCE ALL EMNITIES CEASE (IN OTHERS).



                        IF A MAN GETS A IDEA OF NON-INJURING OTHERS, BEFORE HIM EVEN ANIMALS WHICH ARE BY THEIR NATURE FEROCIOUS WILL BECOME PEACEFUL. THE TIGER AND THE LAMB WILL PLAY TOGETHER BEFORE THAT YOGI AND WILL NOT HURT EACH OTHER. WHEN YOU HAVE COME TO THAT STATE, THEN ALONE YOU WILL UNDERSTAND THAT YOU HAVE BECOME FIRMLY ESTABLISHED IN NON-INJURING.



                     BY THE ESTABLISHMENT OF TRUTHFULNESS THE YOGI GETS THE POWER OF ATTAINING FOR HIMSELF AND OTHERS HE FRUITS OF WORK WITHOUT THE WORKS.


                   WHEN THIS POWER OF TRUTH WILL BE ESTABLISHED WITH YOU, THEN EVEN IN DREAM YOU WILL NEVER TELL AN UNTRUTH, IN THOUGHT, WORD OR DEED, WHATEVER YOU SAY WILL BE TRUTH. YOU MAY SAY TO A MAN "BE BLESSED" AND THAT MAN WILL BE BLESSED. IF A MAN IS DISEASED, AND YOU SAY TO HIM, "BE THOU CURED", HE WILL BE CURED IMMEDIATELY.



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                      BY THE ESTABLISHMET OF NON-STEALING ALL WEALTH COMES TO THE YOGI.


                      THE MORE YOU FLY FROM NATURE THE MORE SHE FOLLOWS YOU,  AND IF YOU DO NOT CARE FOR HER AT ALL SHE BECOMES YOUR SLAVE.



                     BY THE ESTABLISHMENT OF CONTINENCE ENERGY IS GAINED.


                    THE CHASTE BRAIN HAS TREMENDOUS ENERGY, GIGANTIC WILL POWER, WITHOUT THAT THERE CAN BE NO MENTAL STRENGTH. ALL MEN OF GIGANTIC BRAINS ARE VERY CONTINENT. IT GIVES WONDERFUL CONTROL OVER MANKIND. LEADERS OF MEN HAVE BEEN VERY CONTINENT, AND THIS IS WHAT GAVE THEM POWER. THEREFORE THE YOGI MUST BE CONTINENT.



                            WHEN HE S FIXED IN NON-RECEIVING HE GETS THE MEMORY OF PAST LIFE.


                             WHEN THE YOGI DOES NOT RECEIVE PRESENTS FROM OTHERS HE DOES NOT BECOME BEHOLDEN TO OTHERS, BUT BECOMES INDEPENDENT AND FREE, AND HIS MIND BECOMES PURE, BECAUSE WITH EVERY GIFT HE RECEIVES ALL THE EVILS OF THE GIVER. AND THEY COME AND LAY COATING AFTER COATING ON HIS MIND.


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                       UNTIL IT IS HIDDEN UNDER ALL SORTS OF COVERINGS OF EVIL. IF HE DOES NOT RECEIVE THE MIND BECOMES PURE, AND THE FIRST THING IT GETS IS MEMORY OF PAST LIFE. THEN ALONE THE YOGI BECOMES PERFECTLY FIXED IN HIS IDEAL, BECAUSE HE SEES THAT HE HAS BEEN COMING AND GOING SO MANY TIMES, AND HE BECOMES DETERMINED THAT THIS TIME HE WILL BE FREE, THAT HE WILL NO MORE COME AND GO, AND BE THE SLAVE OF NATURE.




PRACTICE OF YOGA

 


                        

                  HOW TO INCREASE OUR BRAIN POWER 


                                   (SELF-LUMINOUS)







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                          MIND IS NOT SELF-LUMINOUS, BEING AN OBJECT.


                          TREMENDOUS POWER IS MANIFESTED EVERYWHERE IN NATURE, BUT YET SOMETHING TELLS US THAT IT IS NOT SELF-LUMINOUS, NOT ESSENTIALLY INTELLINGENT. THE PURUSHA ALONE IS SELF-LUMINOUS AND GIVES ITS LIGHT TO EVERYTHING. IT IS ITS POWER THAT IS PERCOLATING THROUGH ALL MATTER AND FORCE.



                         FROM ITS BEING UNABLE TO COGNISE TWO THINGS AT THE SAME TIME.


                   IF THE MIND WERE SELF-LUMINOUS IT WOULD BE ABLE TO COGNISE EVERYTHING AT THE SAME TIME, WHICH IT CANNOT. IF YOU PAY DEEP ATTENTION TO ONE THING YOU LOSE ANOTHER. IF THE MIND WERE SELF-LUMINOUS IT COULD RECEIVE. THE PURUSHA CAN COGNISE ALL IN ONE MOMENT, THEREFORE THE PURUSHA IS SELF-LUMINOUS,  AND THE MIND IS NOT.


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                    ANOTHER COGNISING AND BEING ASSUMED THERE WILL BE NO END TO SUCH ASSUMPTIONS AND CONFUSION OF MEMORY.


                  LET US SUPPOSE THAT THERE IS ANOTHER MIND WHICH COGNISES THE FIRST, THERE WILL HAVE TO BE SOMETHING WHICH COGNIZES THAT, AND SO THERE WILL BE NO END TO IT. IT WILL RESULT IN CONFUSION OF MEMORY, THERE WILL BE NO STOREHOUSE OF MEMORY.


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                   THE ESSENCE OF KNOWLEDGE (THE PURUSHA)  BEING UN CHANGEABLE, WHEN THE MIND TAKES ITS FORM, IT BECOMES CONSCIOUS.




                    PATANJALI SAYS THIS TO MAKE IT MORE CLEAR THAT KNOWLEDGE IS NOT A QUALITY OF THE PURUSHA. WHEN THE MIND COMES NEAR THE PURUSHA IT IS REFLECTED, AS IT WERE, UPON THE MIND, AND THE MIND, FOR THE TIME BEING, BECOMES KNOWING AND SEEMS AS IF IT WERE ITSELF THE PURUSHA.







                       COLOURED BY THE SEER AND THE SEEN THE MIND IS ABLE TO UNDERSTAND EVERYTHING.



                    ON THE ONE SIDE THE EXTERNAL WORLD, THE SEEN, IS BEING REFLECTED, AND ON THE OTHER, THE SEER IS BEING REFLECTED, THUS COMES THE POWER OF ALL KNOWLEDGE TO THE MIND.


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                       THE MIND THROUGH ITS UNNUMERABLE DESIRES ACTS FOR ANOTHER ( THE PURUSA), BEING COMBINATIONS.



                         THE MIND IS A COMPOUND OF VARIOUS THINGS, AND THEREFORE IT CANNOT WORK FOR ITSELF. EVERYTHING THAT IS A COMBINATION IN THIS WORLD HAS SOME OBJECT FOR THAT COMBINATION, SOME THIRD THING FOR WHICH THIS COMBINATION IS GOING ON. SO THIS COMBINATION OF THE MIND IS FOR THE PURUSHA.



                        FOR THE DISCRIMINATING THE PERCEPTION OF THE MIND AS ATMAN CEASES.



                       THROUGH DISCRIMINATION THE YOGI KNOWS THAT THE PURUSA IS NO MIND.


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                      THEN BENT ON DISCRIMINATING THE MIND ATTAINS THE PREVIOUS STATE OF KAIVALYA (ISOLATION).



                     THUS THE PRACTICE OF YOGA LEADS OF DISCRIMINATING POWER, TO CLEARNESS OF VISION. THE VEIL DROPS FROM THE EYES, AND WE SEE THINGS AS THEY ARE. WE FIND THAT THIS NATURE IS A COMPOUND, AND IS SHOWING THE PANORAMA FOR THE PURUSA, WHO IS THE WITNESS, THAT THIS NATURE IS NOT THE LORD, THAT THE WHOLE OF THESE COMBINATIONS OF NATURE ARE SIMPLY FOR THE SAKE OF SHOWING THESE PHENOMENA TO THE PURUSA, THE ENTHRONED KING WITHIN. WHEN DESCRIMINATION COMES BY LONG PRACTICE FEAR CEASES, AND THE MIND ATTAINS ISOLATION.



                     THE THOUGHTS THAT ARISE AS OBSTRUCTIONS TO THAT ARE FROM IMPRESSIONS.


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                         ALL THE VARIOUS IDEAS THAT ARISE MAKING US BELIEVE THAT WE REQUIRE SOMETHING EXTERNAL TO MAKE US HAPPY ARE OBSTRUCTIONS TO THAT PERFECTION. THE PURUSA IS HAPPINESS AND BLESSEDNESS BY ITS OWN NATURE. BUT THAT KNOWLEDGE IS COVERED OVER BY PAST IMPRESSIONS. THESE IMPRESSIONS HAVE TO WORK THEMSELVES OUT.



                    THEIR DESTRUCTION IS IN THE SAME MANER AS OF IGNORANCE, ETC,. AS SAID BEFORE.






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