WHAT IS DESIRE ?

 

                                            THE DESIRE 

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                           THERE IS CONNECTIVENESS IN DESIRE, EVEN THOUGH SEPARATED BY SPEICES, SPACE AND TIME, THERE BEING IDENTIFICATION OF MEMORY AND IMPRESSIONS.

                        EXPERIENCES BECOMING FINE BECOME IMPRESSIONS. IMPRESSIONS REVIVIFIED BECOME MEMORY. THE WORD MEMORY HERE INCLUDES UNCONSIOUS CO-ORDINATION OF PAST EXPERIENCE, REDUCED  TO IMPRESSIONS, WITH PRESENT CONSCIOUS ACTION. IN EACH BODY THE GROUP OF IMPRESSIONS ACQUIRED IN A SIMILAR BODY ONLY WILL BECOME THE CAUSE OF ACTION IN THAT BODY. THE EXPERIENCES OF DISSIMILAR BODIES WILL HE HELD IN ABEYANCE. EACH BODY WILL ACT AS IF IT WERE A DECENDANT OF A SERIES OF BODIES OF THAT SPECIES ONLY, THUS, CONSECUTIVENESS OF DESIRES WILL NOT BE BROKEN.

                      THIRST FOR HAPPINESS BEING ETERNAL, DESIRES ARE WITHOUT BEGINNING.

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                    ALL EXPERIENCE IS PRECEDED BY DESIRE FOR BECOMING HAPPY. THERE WAS NO BEGINNING OF EXPERIENCE, AS EACH FRESH EXPERIENCE S BUILT UPON THE TENDENCY GENERATED BY PAST EXPERIENCE, THEREFORE DESIRE IS WITHOUT BEGINNING.

                        BEING HELP TOGETHER BY CAUSE, EFFECT, SUPPORT, AND OBJECTS, IN THE ABSENCE OF THESE IS ITS ABSENCE.

                    THESE DESIRES ARE HELD TOGETHER BY CAUSE AND EFFECT, IF A DESIRE HAS BEEN RAISED IT DOES NOT DIE WITHOUT PRODUCING ITS EFFECT. IF A DESIRE HAS BEEN RAISED IT DOES NOT DIE WITHOUT PRODUCING ITS EFFECT. THEN AGAIN, THE MIND-STUFF IS THE GREAT STOREHOUSE, THE SUPPORT OF ALL PAST DESIRES, REDUCED TO SAMSKARA FORM, UNTIL THEY HAVE WORKED THEMSELVES OUT THEY WILL NOT DIE. MOREOVER, SO LONG AS THE SENSE RECEIVE THE EXTERNAL OBJECTS FRESH DESIRES WILL ARISE. IF IT BE POSSIBLE TO GET RID OF THESE, THEN ALONE DESIRES WILL VANISH.

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                     THE PAST AND FUTURE EXIST IN THEIR OWN NATURE, QUALITIES HAVING DIFFENT WAYS.

                      THEY ARE MANIFESTED OR FINE, BEING OF THE NATURE OF GUNAS.

                        THE GUNAS ARE THREE SUBSTANCES, SATTVA, RAJAS, AND TAMAS, WHOSE GROSS STATE IS THE SENSIBLE UNIVERSE. PAST AND FUTURE ARISE FROM THE DIFFERENT MODES OF MANIFESTATION OF THESE GUNAS.

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                       THE UNITY IN THINGS IS FROM THE UNITY IN CHANGES. THOUGH THERE ARE THREE SUBSTANCES THEIR CHANGES BEING CO-ORDINATED ALL OBJECTS HAVE THEIR UNITY.

             THE OBJECT BEING THE SAME, PERCEPTION AND DESIRE VARY ACCORDING TO THE VARIOUS MINDS.

                THINGS ARE KNOWN OR UNKNOWN TO THE MIND, BEING DE-PENDENT ON THE COLOURING WHICH THEY GIVE TO THE MIND.

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                         THE STATES OF THE MIND ARE ALWAYS KNOWN BECAUSE THE LORD OF THE MIND IS UNCHANGEABLE.

                             THE WHOLE GIST OF THIS THEORY IS THAT THE UNIVERSE IS BOTH MENTAL AND MATERIAL. AND BOTH THE MENTAL AND MATERIAL WORLDS ARE IN A CONTINOUS STATE OF FLUX. WHAT IS THIS BOOK?

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                         IT IS A COMBINATION OF MOLECULES IN CONSTANT CHANGE. ONE LOT IS GOING OUT, AND ANOTHER COMING IN, IT IS A WHIRLPOOL, BUT WHAT MAKES THE UNITY? WHAT MAKES IT THE SAME BOOK? THE CHANGES ARE RHYTHMICAL, IN HARMONIOUS ORDER THEY ARE SENDING IMPRESSIONS TO MY MIND, AND THESE PIECED TOGETHER MAKE A CONTINOUS PICTURE, ALTHOUGH THEY PARTS ARE CONTINOUSLY. THE MIND AND BODY ARE LIKE TWO LAYERS IN THE SAME SUBSTANCE, MOVING AT DIFFERENT RATES OF SPEED. RELATIVELY, MOVING AT DIFFERENT RATES OF SPEED . RELATIVELY, ONE BEING SLOWER AND THE OTHER QUIKER, WE CAN DISTINGUISH BETWEEN THE TWO MOTIONS.

WHAT IS THE MEANING OF DESIRE

 

                     

                                    THE POWER OF YOUR DESIRE

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                ❤       TO LIVE LONG. WHAT? TO ENJOY THE OPERATIONS OF A SENSITIVE SOUL, OR OF THE APPETITIVE FACULTY? OR WOULDST THOU GROW, AND THEN DECREASE AGAIN? WOULDST THOU LONG BE ABLE TO TALK, TO THINK AND REASON WITH THYSELF? WHICH OF ALL THESE SEEMS UNTO THEE A WORTHY OBJECT OF THY  DESIRE? NOW IF OF ALL THESE THOU DOEST FIND THAT THEY BE BUT LITTLE WORTH IN THEMSELVES, PROCEED ON UNTO THE LAST, WHICH IS, IN ALL THINGS TO FOLLOW GOD AND REASON. BUT FOR A MAN TO GRIEVE THAT BY DEATH HE SHALL BE DEPRIVED OF ANY OF THESE THINGS, IS BOTH AGAINST GOD AND REASON.

                 ❤           WHAT A SMALL PORTION OF VAST AND INFINITE ETERNITY IT IS, THAT IS ALLOWED UNTO EVERY ONE OF US, AND HOW SOON IT VANISHETH INTO THE GENERAL AGE OF THE WORLD, OF THE COMMON SUBSTANCE, AND OF THE COMMON SOUL ALSO WHAT A SMALL PORTION IS ALLOTTED UNTO US, AND IN WHAT A LITTLE CLOD OF THE WHOLE EARTH (AS IT WERE ) IT IS THAT THOU DOEST CRAWL. AFTER THOU SHALT RIGHTLY HAVE CONSIDERED THESE THINGS WITH THYSELF, FANCY NOT ANYTHING ELSE IN THE WORLD ANY MORE TO BE OF ANY WEIGHT AND MOMENT BUT THIS, TO DO THAT ONLY WHICH THINE OWN NATURE DOTH REQUIRE, AND TO CONFORM THYSELF TO THAT WHICH THE COMMON NATURE DOTH AFFORD.

                      ❤        WHAT IS THE PRESENT ESTATE OF MY UNDERSTANDING? FOR HEREIN LIETH ALL INDEED. AS FOR ALL OTHER THINGS, THEY ARE WITHOUT THE COMPASS OF MINE OWN WILL, AND IF WITHOUT THE COMPASS OF MY WILL, THEN ARE THEY AS DEAD THINGS UNTO ME, AND AS IT WERE SMOKE.

                     ❤          TO STIR UP A MAN TO THE CONTEMPT OF DEATH THIS AMONG OTHER THINGS, IS OF GOOD POWER AND EFFICACY, THAT EVEN THEY WHO ESTEEMED PLEASURE TO BE HAPPINESS, AND PAIN MISERY, DID NEVERTHELESS MANY OF THEM CONTEMN DEATH AS MUCH AS ANY. AND CAN DEATH TERRIBLE TO HIM, TO WHOM THAT ONLY SEEMS GOOD, WHICH IN THE ORDINARY COURSE OF NATURE IS SEASONABLE? TO HIM, TO WHOM, WHETHER HIS ACTIONS BE MANY OR FEW, SO THEY BE ALL GOOD, IS ALL ONE, AND WHO WHETHER  HE BOHOLD THE THINGS OF THE WORLD BEING ALWAYS THE SAME EITHER FOR MANY YEARS, OR FOR FEW YEARS OLY IS ALLTOGETHER INDIFFERENT?