A GOOD DEED AND A RESULT
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THE CHANGE INTO ANOTHER SPECIES IS BY THE FILLING IN OF NATURE.
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PATANJALI HAS ADVANCED THE PROPOSITION THAT THESE POWERS COME BY FIRST, SOMETIMES BY CHEMICAL MEANS, OF THEY MAY BE GOT BY MORTIFICATION AND HE HAS ADMITTED THAT THIS BODY CAN BE KEPT FOR ANY LENGTH OF TIME. NOW HE GOES ON TO STATE WHICH IS THE CAUSE OF THE CHANGE OF THE BODY INTO ANOTHER SPECIES, WHICH HE SAYS IS BY THE FILLING IN OF NATURE. IN THE NEXT APHORISM HE WILL EXPLAIN THIS.
GOOD DEEDS, ETC., ARE NOT THE DIRECT CAUSES IN THE TRANSFORMATION OF NATURE, BUT THEY ACT AS BREAKERS OF OBSTANCLES TO THE COURSE OF WATER, WHICH THEN RUNS DOWN BY ITS OWN NATURE.
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WHEN A FARMER IS IRRIGATING HIS FIELD THE WATER IS ALREADY IN THE CANALS, ONLY THERE ARE GATES WHICH KEEP THE WATER IN . THE FARMER OPENS THESE GATES, AND THE WATER FLOWS IN BY ITSELF, BY THE LAW OF GRAVITATION. SO, ALL HUMAN PROGRESS AND POWER ARE ALREADY IN EVERYTHING, THIS PERFECTION IS EVERY MAN'S NATURE, ONLY IT IS BARRED IN AND PREVENTED FROM TAKING ITS PROPER COURSE. IF ANYONE CAN TAKE THE BAR OFF IN RUSHES NATURE. THEN THE MAN ATTAINS THE POWER WHICH ARE HIS ALREADY. THOSE WE CALLED WICKED BECOME SAINTS, AS SOON AS THE BAR IS BROKEN AND NATURE RUSHES IN. IT IS NAATURE THAT IS DRIVING US TOWARDS PERFECTION, AND EVENTUALLY SHE WILL BRING EVERYONE THERE. ALL THESE PRACTICES AND STRUGGLES TO BECOME RELIGIOUS ARE ONLY NEGATIVE WORK TO TAKE OFF THE BARS, AND OPEN THE DOORS TO THAT PERFECTION WHICH IS OUR BIRTHRIGHT,OUR NATURE.
FROM EGOISM ALONE PROCEED THE CREATED MINDS.
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THE THEORY OF KARMA IS THAT WE SUFFER FOR OUR GOOD OR BAD DEEDS, AND THE WHOLE SCOPE OF PHILOSOPHY IS TO APPROACH THE GLORY OF MAN. ALL THE SCRIPTURES SING THE GLORY OF MAN, OF THE SOUL, AND THEN, WITH THE SAME BREATH, THEY PREACH THIS KARMA. A GOOD DEED BRINGS SUCH A RESULT, AND BAD DEED SUCH A RESULT, BUT, IF THE SOUL CAN BE ACTED UPON BY A GOOD OR A BAD DEED IT AMOUNTS TO NOTHING. BAD DEEDS PUT A BART TO THE MANIFESTATION OF OUR NATURE, OF THE PURUSHA, AND GOOD DEEDS TAKE THE OBSTACLES OFF, AND ITS GLORY BECOMES MANIFEST. BUT THE PURUSHA ITSELF IS NEVER CHANGED. WHATEVER YOU DO NEVER DESTROYES YOUR OWN GLORY, YOUR OWN NATURE, BECAUSE THE SOULS CANNOT BE ACTED UPON BY ANYTHING, ONLY A VEIL IS SPREAD BEFORE IT, HIDING ITS PERFECTION.
THOUGH THE ACTIVITIES OF THE DIFFERENT CREATED MIND ARE VARIOUS, THE ONE ORIGINAL MIND IS THE CONTROLLER OF THEM ALL.
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THESE DIFFERENT MINDS, WHICH WILL ACT IN THESE DIFFERENT BODIES, ARE CALLED MADE-MINDS, AND THE BODIES MADE-BODES, THAT IS, MANUFACTURED BODIES AND MINDS. MATTER AND MIND ARE LIKE TWO INEXHAUSTIBLE STOREHOUSES. WHEN YOU HAVE BECOME A YOGI YOU HAVE LEARNED THE SECRET OF THEIR CONTROL. IT WAS YOURS ALL THE TIME, BUT YOU HAD FORGOTTEN IT.
WHEN YOU BECOME A YOGI YOU RECOLLECT IT. THEN YOU CAN DO ANYTHING WITH IT, MANIPULATE IT ANY WAY YOU LIKE. THE MATERIAL OUT OF WHICH THAT MANUFACTURED MIND IS CREATED IS THE VERY SAME MATERIAL WHICH IS USED AS THE MACROCOSM. IT IS NOT THAT MIND IS ONE THING AND MATTER ANOTHER, BUT THEY ARE DIFFERENT EXISTENCE OF THE SAME THING. ASMITA, EGOISM, IS THE MATERIAL, THE FINE STATE OF EXISTENCE OUT OF WHICH THESE MADE-MINDS AND MADE-BODIES OF THE YOGI WILL BE MANUFACTURED. THEREFORE, WHEN THE YOGI WILL BE MANUFACTURED. THEREFORE, WHEN THE YOGI HAS FOUND THE SECRET OF THESE ENERGIES OF NATURE HE CAN MANUFACTURE ANY NUMBER OF BODIES, OR MINDS, BUT THEY WILL BE MANUFACTURES OUT OF THE SUBSTANCE KNOWN AS EGOISM.
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AMONG THE VARIOUS CHITTAS THAT WHICH IS ATTAINED BY SAMADHI IS DESIRELESS.
AMONG ALL THE VARIOUS MINDS THAT WE SEE IN VARIOUS MEN, ONLY THAT MIND WHICH HAS ATTAINED TO SAMADHI, PERFECT CONCENTRATION, IS TEH HIGHEST. A MAN WHO HAS ATTAINED CERTAIN POWERS THROUGH MEDICINES, OR THROUGH WORDS, OR THROUGH MORTIFICATIONS, STILL HAS DESIRES, BUT THAT MAN WHO HAS ATTAINED TO SAMADHI THROUGH CONCENTRATION IS ALONE FREE FROM ALL DESIRES.
