TWO TYPES OF KARMA
KARMA IS OF TWO KINDS, SOON TO BE FRUCTIFIED, AND LATE TO BE FRUCTIFIED, BY MAKING SAMYAMA ON THAT, OR BY THE SIGNS CALLED SRISTHA, PORTENTS, THE YOGIS KNOW THE EXACT TIME OF SEPERATION FROM THEIR BODIES.
WHEN THE YOGI MAKES A SAMYAMA ON HIS OWN KARMA, UPON THOSE IMPRESSIONS IN HIS MIND MAKES WHICH ARE NOW WORKING, AND THOSE WHICH ARE JUST WAITING TO WORK, HE KNOWS EXACTLY BY THOSE THAT ARE WAITING WHEN HIS BODY WILL FALL. HE KNOWS HINDUS THINK VERY MUCH OF THAT KNOWLEDGE OR CONSCIOUSNESS OF THE NEARNESS OF DEATH, BECAUSE IT IS TAUGHT IN THE GITA THAT THE THOUGHTS AT THE MOMENT OF DEPARTURE ARE GREAT POWERS IN DETERMINING THE NEXT LIFE.
BY MAKING SAMYAMA ON FRIENDSHIP, ETC, VARIUOS STRENGTH COMES.
WHEN A YOGI HAS ATTAINED TO THIS SAMYAMA AND WANTS STRENGTH, HE MAKES A SAMYAMA ON THE STRENGTH ON THE STRENGTH OF THE ELEPHANT, AND GETS IT. INFINITE ENERGY IS AT THE DISPOSAL OF EVERYONE, IF HE ONLY KNOWS HOW TO GET IT. THE YOGI HAS DISCOVERED THE SCIENCE OF GETTING IT.
BY MAKING SAMYAMA ON THAT EFFULGENT LIGHT COMES THE KNOWLEDGE OF THE FINE, THE OBSTRUCTED, AND THE REMOTE.
WHEN THE YOGI MAKES SAMYAMA ON THAT EFFULGENT LIGHT IN THE HEART HE SEES THINGS WHICH ARE VERY REMOTE, THINGS, FOR INSTANCE, THAT ARE HAPPENING IN A DISTANCE PLACE, AND WHICH ARE OBSTRUCTED BY MOUNTAIN BARRIES AND ALSO THINGS WHICH ARE VERY FINE.
BY MAKING SAMYAMA ON THE SUN, (COMES) THE KNOWLEDGE OF THE WORLD.
ON THE MOON, (COMES) THE KNOWLEDGE OF THE MOTIONS OF THE STARS.
ON THE NAVEL CIRCLE (COMES) THE KNOWLEDGE OF THE CONSTITUTION OF THE BODY.
ON THE HOLLOW OF THE THROAT (COMES) CESSATION OF HUNGER, WHEN A MAN IS VERY HUNGRY, IF HE CAN MAKE SAMYAMA ON THE PIT OF THE THROAT, HUNGER CEASES.
ON THE NERVE CALLED KURMA (COMES) FIXITY OF THE BODY. WHEN HE IS PRACTISING, THE BODY IS NOT DISTURBED.
ON THE LIGHT EMANATING FROM THE TOP OF THE HEAD, SIGHT OF THE SIDDHAS.
THE SIDDHAS ARE BEINGS WHO ARE A LITTLE ABOVE GHOSTS. WHEN THE YOGI CONCENTRATES HIS MIND ON THE TOP OF HIS HEAD HE WILL SEE THESE SIDHAS, THE WORD SIDDHA DOES NOT REFER TO THOSE MEN WHO HAVE BECOME FREE, A SENSE IN WHICH IT IS OFTEN USED.
OR BY THE POWER OF PRATIBHA, ALL KNOWLEDGE. ALL THESE CAN COME WITHOUT ANY SAMYAMA TO THE MAN WHO HAS THE POWER OF PRATIBHA (ENLIGHTENMENT FROM PURITY) . THIS IS WHEN A MAN HAS RISEN TO A HIGH STATE OF PRATIBHA, THEN HE HAS THAT GREAT LIGHT. ALL THINGS ARE APPARENT TO HIM. EVERYTHING COMES TO HIM NATURALLY, WITHOUT MAKING SAMYAMA ON ANYTHING.
IN THE HEART, KNOWLEDGE OF MINDS.
PRATYAYAVISHESHO BHOGAH PARARTHATVAT SVARTHASANYAMAT PURUSHAJANAM
ENJOYMENT COMES BY THE NON DISCRIMINATION OF THE VERY DISTANT SOUL AND SATTVA. ITS ACTIONS ARE FOR ANOTHER, SAMYAMA ON THIS GIVES KNOWLEDGE OF THE PURUSA.
THIS POWER OF NON-ATTACHMENT ACQUIRED THROUGH PURITY GIVES THE YOGI THE ENLIGHTENMENT CALLED PRATIBA.
FROM THAT ARISES THE KNOWLEDGE OF HEARING, TOUCHING, SEEING, TASTING, AND SMELLING, BELONGING TO PRATIBHA.
THESE ARE OBSTACLES TO SAMADHI, BUT THEY ARE POWERS IN THE WORLDLY STATE.
IF THE YOGI KNOWS ALL THESE ENJOYMENTS OF THE WORLD, IT COMES BY THE JUNCTION OF THE PURUSA AND THE MIND. IF HE WANTS TO MAKE SAMYAMA ON THIS, THAT THEY ARE TWO DIFFERENT THINGS, NATURE AND SOUL, HE GETS KNOWLEDGE OF THE PURUSA. FROM THAT ARISES DISCRIMINATION. WHEN HE HAS GO THE DISCRIMINATION HE GETS THE PRATIBHA, THE LIGHT OF SUPREME GENIUS. THESE POWERS, HOWEVER, THE OBSTRUCTIONS TO THE ATTAINMENT OF THE HIGHEST GOAL, THE KNOWLEDGE OF THE PURE SELF, AND FREEDOM, THESE ARE AS IT WERE, TO BE MET IN THE WAY, AND IF THE YOGI REJECTS THEM, HE ATTAINS THE HIGHEST. IF HE IS TEMPETED TO ACQUIRE THESE, HIS FARTHER PROGRESS IS BARRED.
WHEN THE CAUSES OF BONDAGE HAS BECOME LOOSENED, THE YOGI, BY HIS KNOWLEDGE OF MANIFESTATION THROUGH THE ORGANS, ENTERS ANOTHER'S BODY.
THE YOGI CAN ENTER A DEAD BODY, AND MAKE IT GET UP AND MOVE, EVEN WHILE HE HIMSELF IS WORKING IN ANOTHER BODY. OR HE CAN ENTER A LIVING BODY, AND HOLD THAT MAN'S MIND AND ORGANS IN CHECK, AND FOR THE TIME BEING ACT THROUGH THE BODY OF THAT MAN. THAT IS DONE BY THE YOGI COMING TO THIS DISCRIMINATION OF PURUSA AND NATURE. IF HE WANTS TO ENTER ANOTHER'S BODY HE MAKES A SAMYAMA ON THAT BODY AND ENTERS IT, BECAUSE, NOT ONLY IS HIS SOUL OMNIPRESENT, BUT HIS MIND ALSO, ACCORDING TO THE YOGI, IT IS ONE BIT OF THE INIVERSAL MIND. NOW, HOWEVER, IT CAN ONLY WORK THOUGH THE NERVE CURRENTS IN THIS BODY, BUT WHEN THE YOGI HAS LOOSENED HIMSELF FROM THESE NERVE CURRENTS, HE WILL BE ABLE TO WORK THROUGH OTHER THINGS.
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