Saranya vibes

                                    THE YOGA ASANAS                                                    👇              SUTRA 50 ❤                                                                    👀                        BAHYA-ABHYANTARA-STHAMBHA VRTTIH DESA-KALA-                        SANKHYABHIH PARIDRSTO DIRGHA-SUKSMAH                         THE FLUCTUATIONS - EXTERNAL, INTERNAL, SUPPRESSED, AND ACCORDING TO TIME, PLACE AND THE NUMBER OF TIMES THIS IS DONE- AFTER PRACTICE EVENTUALLY BECOMES LONG AND SUBTLE.                         WITH PRACTICE OF PRANAYAMA, THE BREATH BECOMES LONG AND SUBTLE UNTIL IT'S ALMOST IMPERCEPTIBLE.                       SUTRA 51  ❤                                                                   👀                         BAHYA- ABHYANTARA VISAYA-AKSEPI CATURTHAH                     THE FOURTH IS WITHDRAWAL FROM THE EXTERNAL AND INTERNAL STATE (OF THE BREATH)                      WHILE THE BREATH SLOWS DOWN AND BECOMES SUBTLE, THE MIND WITHDRAWS

                                    THE YOGA ASANAS                       SUTRA 44 ❤                                                    👇                        SVADHYAYAD-ISTA-DEVATA SAMPRAYOGAH                  FROM SELF-STUDY (ARISES) UNION WITH THE INTENDED DEITY.                        THROUGH SELF-STUDY, AND I WOULD ALSO SAY, STUDY OF THE SELF, ONE REACHES UNION WITH THE SOUGHT AFTER DEITY. ISHTA DEVATA IS GENERALLY EXPLAINED AS YOUR FAVOURITE DEITY, BUT IN THE YOGIC CONTEXT, THE WORD "ISTA" COULD MEAN YOUR SOUGHT AFTER DEITY, ISHWARA.                 SUTRA 45  ❤                                                 👇                           SAMADHI-SIDDHIR-ISWARA-PRANIDHANAT                        PERFECTION IN SAMADHI (ABSORPTION) COMES FROM DEDECATION ONE-POINTEDLY TO ISHWARA.                       SUTRA 46  ❤                                                  👇                            STHIRA-SUKHAM-ASANAM                         ASANA IS (SITTING) WITH STEADINESS AN

                                     👀     THE YOGA    👀                         SUTRA 33👇                     VITARKA-BADHANE PRATIPRAKSA-BHAVANAM                       FOR THE  BONDAGE OCCURING FROM DISCURSIVE THOUGHT, THE CULTIVATION OF THE OPPOSSITE IS LAID DOWN.                     SUTRA 34 ONWARDS IS AN ELABORARATION OF SUTRA 33.                     SUTRA 34 👇                   VITARKA HIMSA ADAYAH KRTA-KARITA-ANUMODITA LOBHA-                    KRODHA-MOHA-PURVAKA MRDU-MADHYA ADHIMATRA                   DUHKHA-AJNANA-ANANTA-PHALA ITI PRATIPRAKSHA-BHAVANAM                 VIOLENT THOUGHTS THAT ARE INIMICAL TO TRANQUILITY AND CAUSE HARM TO OTHERS, THAT ARE DONE, CAUSED OR APPROVED BY YOU, LUST, ANGER OR DELUSION, WHETHER MILD, MEDIUM OR INTENSE, WHICH RESULTS IN ENDLESS DISATISFACTION, AND SPRING FROM IGNORANCE, CAN BE NEUTRALISED BY DELIBERATE CULTIVATION OF OPPOSITES AS PRESCRIBED IN THE NEW FEW SUTRAS.                SUTRA 35 👇                    AHIMSA-PRATISTHAYAM TAT-S

                                            THE YOGA                                    SUTRA 28 👀                       YOGA-ANGA-ANUSTHANAD ASUDDHI-KSAYE JNANA-DIPTIR-                       AVIVEKA-KHYATEH                              BY PRACTICING THE EIGHT LIMBS OF YOGA (LISTED BELOW IN THE DESCRIPTION OF SUTRA 29) IMPURITY IS DESTROYED, AND THE LIGHT OF WISDOM LEADS TO DISCRIMINATIVE DISCERNMENT.                    SUTRA 29  👀                     YAMA-NIYAMA-ASANA-PRANAYAMA-PRATYAHARA-                      DHARANA-DHYANA-SAMADHAYO-ASTAV-ANGANI                      RESTRAINTS, OBSERVANCES, POSTURE, CONTROL OF BREATH, WITHDRAWING THE SENSES, HOLDING ATTENTION, MEDITATION, ABSORPTION - THE STATE OF AWARENESS. THESE ARE THE EIGHT LIMBS.                           SUTRA 30  👀                        AHIMSA-SATYA-ASTEYA BRAHMACARYA-APARIGRAHAH                          YAMAH                       THE YAMAS ARE NON-VIOLENCE, TRUTHFULNESS, NON-STEALING, SEXUAL CONTROL AND RENUNCIATION OF

                                    THE YOGA SUTRAS                          SUTRA 18                     PRAKASA-KRIYA-STHITI-SILAM BHUTENDRIYA-ATMAKAM                     BHOGA-APAVARGA-ARTHAM DRSYAM                          THE QUALITIES OF LIGHT, DARKNESS, ACTIVITY, INERTIA. THE MATERIAL ELEMENTS, THE SENSES, AND THE PURPOSE OF EXPERIENCING THE WORLD AND EVEN THE LONGING FOR LIBERATION ARE ONLY THE VRITTIS, THE AMBIT OF THE SEEN.                   SUTRA 19                       VISESA-AVISESA-LINGA-MATRA-ALINGANI GUNA-PARVANI                      WHAT IS DISTINCT, THE ONE WHO FEELS BOTH, AND EVEN THE UNMANIFEST AKASA ARE DIVISIONS OF THE GUNAS.                        THE COMMENTARIES OF VYASA SUM UP ALL THE ABOVE-MENTIONED QUALITIES AND ATTRIBUTES THEM AS STILL WITHIN THE AMBIT OF THE SEEN.                       SUTRA 20                       DRASTA DRSI-MATRAH SUDDHO PI PRATYAYA-ANUPASYAH                      ALTHOUGH THE SEER ONLY SEES THE IS PURE SEEING, IT APPERS TO THE MIND TO

                                    THE CONSCIOUS MIND                   ❤    SUTRA 6  ❤                         DRG-DARSANA-SAKTYOR-EKA ATMATA IVA ASMITA                       THE SEER (THE CONSCIOUS SELF) AND THE WORLD SEEN THROUGH THE SENSES WHEN NOT DISTINGUISHED, GIVES RISE TO THE FEELINGS OF THE WRONG I AM-NESS OR EGO.                  ❤    SUTRA 7  ❤                        SUKHA-ANUSAYI RAGAH                   TO BE ATTRACTED IS TO CLING TO THE PLEASURABLE.                     EVEN WHEN ONE IS OFTEN TIMES AWARE THAT THE PLEASURE IS FLEETING- AND IN THE END IS THE CAUSE FOR SORROW.                       THE NEXT SUTRA LOOKS AT THE OTHER SIDE.                  ❤   SUTRA 8  ❤                        DUHKHA-ANUSAYI DVESAH                          AVERSION IS CLINGING TO SORROW.                     THIS MEANS MOSTLY EXPERIENCING SORROW. THE MIND DEVELOPS THE HABIT OF ENJOYING THE FAMILIEAR PATTERN AND DEVELOPS AVERSION TO NO-SORROW, LIKE THE PIG THAT WALLOWS IN THE MUCK OF ITS STY DIS