THE TIPS FOR THE HAPPY LIFE
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👉 MAN, GOD , THE WORLD, EVERY ONE IN THEIR KIND, BEAR SOME FRUITS. ALL THINGS HAVE THEIR PROPER TIME TO BEAR. THOUGH BY CUSTOM, THE WORD ITSELF IS IN A MANNER BECOME PROPER UNTO THE VINE, AND THE LIKE, YET IS IT SO NEVERTHELESS, AS WE HAVE SAID. AS FOR REASON, THAT BEARETH BOTH COMMON FRUIT FOR THE USE OF OTHERS, AND PECULIAR, WHICH ITSELF DOTH ENJOY. REASON IS OF A DIFFUSIVE NATURE, WHAT ITSELF IS IN ITSELF, IT BEGETS IN OTHERS, AND SO DOTH MULTIPLY.
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👉 EITHER TEACH THEM BETTER IF IT BE IN THY POWER, OR IF IT BE NOT, REMEMBER THAT FOR THIS USE, TO BEAR WITH THEM PATIENTLY, WAS MILDNESS AND GOODNESS GRANTED UNTO THEE. THE GODS THEMSELVES ARE GOOD UNTO SUCH, YEA AND IN SOME THINGS, (AS IN MATTER OF HEALTH, OF WEALTH, OF HONOUR) ARE CONTENT OFTEN TO FURTHER THEIR ENDEAVOURS, SO GOOD AND GRACIOUS ARE THEY. AND MIGHTEST THOU NOT BE SO TOO? OR , TELL ME, WHAT DOTH HINDER THEE?
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👉 AS ONE WHO IS ALTOGETHER GOVERNED BY NATURE, LET IT BE THY CARE TO OBSERVE WHAT IT IS THAT NATURE IS GENERAL DOTH REQUIRE. THAT DONE, IF THOU FIND NOT THAT THY NATURE, AS THOU ART A LIVING SENSIBLE CREATURE, WILL BE HE WORSE FOR IT, THOU MAYEST PROCEED. NEXT THEN THOU MUST EXAMINE, WHAT THY NATURE AS THOU ART A LIVING SENSIBLE CREATURE, DOTH REQUIRE. AND THAT, WHATSOEVER IT BE, THOU MAYEST ADMIT OF AND DO IT, IF THY NATURE AS THOU ART A REASONABLE LIVING CREATURE, WILL NOT BE THE WORSE FOR IT. NOW WHATSOEVER IS REASONABLE, IS ALSO SOCIABLE. KEEY THYSELF TO THESE RULES, AND TROUBLE, NOT THYSELF ABOUT IDLE THINGS.
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👉 WHATSOEVER DOTH HAPPEN UNTO THEE, THOU ART NATURALLY BY THY NATURAL CONSTITUTION EITHER ABLE, OR NOT ABLE TO BEAR. IF THOU BEEST ABLE, BE NOT OFFENED, BUT BEAR IT ACCORDING TO THY NATURAL CONSTITUTION, OR AS NATURE HATH ENABLED THEE. IF THOU BEEST NOT ABLE, BE NOT OFFENED. FOR IT WILL SOON MAKE AN END OF THEE, AND ITSELF, (WHATSOEVER IT BE) AT THE SAME TIME END WITH THEE. BUT REMEMBER, THAT WHATSOEVER BY THE STRENGTH OF OPINION, GROUNDED UPON A CERTAIN APPREHENSION OF BOTH TRUE PROFIT AND DUTY, THOU CANST CONCEIVE TOLERABLE, THAT THOU ART ABLE TO BEAR THAT BY THY NATURAL CONSTITUTION.
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👉 HIM THAT OFFENDS, TO TEACH WITH UNTO THEE, IT IS THAT WHICH FROM ALL TIME WAS APPOINTED UNTO THEE. FOR BY THE SAME COHERENCE OF CAUSES, BY WHICH THY SUBSTANCE FROM ALL ETERNITY WAS APPOINTED TO BE, WAS ALSO WHATSOEVER SHOULD HAPPEN UNTO IT, DESTINATED AND APPOINTED.
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👉 AS THE SPIDER, WHEN IT HATH CAUGHT THE FLY THAT IT HUNTED AFTER, IS NOT LITTLE PROUD, NOR MEANLY CONCEITED OF HERSELF, AS HE LIKEWISE THAT HATH CAUGHT AN HARE, OR HATH TAKEN A FISH WITH HIS NET, AS ANOTHER FOR THE TAKING OF A BOAR, AND ANOTHER OF A BEAR, SO MANY THEY BE PROUD, AND APPLAUD THEMSELVES FOR THEIR VALIANT ACTS AGAINST THE SARMATAI, OR NORTHERN NATIONS LATELY DEFEATED. FOR THESE ALSO, THESE FAMOUS SOLDIERS AND WARLIKE MEN, IF THOU DOST LOOK INTO THEIR MINDS AND OPINIONS, WHAT DO THEY FOR THE MOST PART BUT HUNT AFTER PREY?
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👉 TO FIND OUT, AND SET TO THYSELF SOME CERTAIN WAY AND METHOD OF CONTEMPLATION, WHEREBY THOU MAYEST CLEARLY DISCERN AND REPRESENT UNTO THYSELF, THE MUTUAL CHANGE OF ALL THINGS, THE ONE INTO THE OTHER. BEAR IT IN THY MIND EVERMORE, AND SEE THAT THOU BE THOROUGHLY WELL EXERCISED IN THIS PARTICULAR. FOR THERE IS NOT ANYTHING MORE EFFECTUAL TO BEGET TRUE MAGNANIMITY.
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👉 GIVE WHAT THOU WILT, AND TAKE AWAY WHAT THOU WILT, SAITH HE THAT IS WELL TAUGHT AND TRULY MODEST, TO HIM THAT GIVES, AND TAKES AWAY. TAUGHT AND TRULY MODEST, TO HIM THAT GIVES AND TAKES AWAY. AND IT IS NOT OUT OF A STOUT AND PEREMPTORY RESOLUTION, THAT HE SAITH IT, BUT IN MERE LOVE, AND HUMBLE SUBMISSION.
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👉 SO LIVE AS INDIFFERENT TO THE WORLD AND ALL WORLDLY OBJECTS, AS ONE WHO LIVETH BY HIMSELF ALONE UPON SOME DESERT HIM. FOR WHETHER HERE, OF THERE, IF THE WHOLE WORLD BE BUT AS ONE TOWN, IT MATTERS NOT MUCH FOR THE PLACE. LET THEM BEHOLD AND SEE A MAN. THAT IS A MAN INDEED, LIVING ACCORDING TO THE TRUE NATURE OF MAN. IF THEY CANNOT BEAR WITH ME, LET THEM KILL ME. FOR BETTER WERE IT TO DIE, THAN SO TO LIVE AS THEY WOULD HAVE THERE.
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👉 MAKE IT NOT ANY LONGER A MATTER OF DISPUTE OR DISCOURSE, WHAT ARE THE SIGNS AND PROPRIETIES OF A GOOD MAN, BUT REALLY AND ACTUALLY TO BE SUCH.
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👉 EVER TO REPRESENT UNTO THYSELF, AND TO SET BEFORE THEE, BOTH THE GENERAL AGE AND TIME OF THE WORLD, AND THE WHOLE SUBSTANCE OF IT. AND HOW ALL THINGS PARTICULAR IN RESPECT OF THESE ARE FOR THEIR SUBSTANCE, AS ONE OF THE LEAST SEEDS THAT IS, AND FOR THEIR DURATION, AS THE TURNING OF THE PESTLE IN THE MORTAR ONCE ABOUT. THEN TO FIX THY MIND UPON EVERY PARTICULAR OBJECT OF THE WORLD, AND TO CONCEIVE IT, (AS IT IS INDEED), AS ALREADY BEING IN THE STATE OF DISSOLUTION, AND OF CHANGE, TENDING TO SOME KIND OF EITHER PUTREFACTION OR DISPERSION, OR WHATSOEVER ELSE IT IS, THAT IS THE DEATH AS IT WERE OF EVERYTHING IN HIS OWN KIND.
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👉 USE THYSELF, AS OFTEN, AS THOU SEEST ANY MAN DO ANYTHING, PRESENTLY (IF IT BE POSSIBLE) TO SAY UNTO THYSELF, WHAT IS THIS MAN'S END IN THIS HIS ACTION? BUT BEGIN THIS COURSE WITH THYSELF FIRST OF ALL. AND DILIGENTLY EXAMINE THYSELF CONCERNING WHATSOEVER THOU DOEST.
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👉 WHATSOEVER IT IS THAT THOU GOES ABOUT, CONSIDER OF IT BY THYSELF, AND ASK THYSELF, WHAT? BECAUSE I SHALL DO THIS NO MORE WHEN I AM DEAD, SHOULD THEREFORE DEATH SEEM GRIEVOUS UNTO ME?
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