WHAT IS WICKEDNESS ?
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❤ IT IS THAT WHICH MANY TIME AND OFTEN THOU HAST ALREADY SEEN AND KNOWN IN THE WORLD. AND SO OFT AS ANYTHING DOTH HAPPEN THAT MIGHT OTHERWISE TROUBLE THEE, LET THIS MEMENTO PRESENTLY COME TO THY MIND, THAT IT IS THAT WHICH THOU HAST ALREADY OFTEN SEEN AND KNOWN. GENERALLY, ABOVE AND BELOW, THOU SHALT FIND BUT THE SAME THINGS. THE VERY SAME THINGS WHEREOF TOWNS ARE FULL, AND HOUSES FULL. THERE IS NOTHING THAT IS NEW. ALL THINGS THAT ARE, ARE BOTH USUAL AND OF LITTLE CONTINUANCE.
❤ WHAR FEAR IS THERE THAT DOGMATA, OR PHILOSOPHICAL RESOLUTIONS PROPER POWER AND EFFICACY FANCIES, AND REPRESENTATIONS OF THINGS ON WHICH THEY MUTUALLY DEPEND (WHICH CONTINUALLY TO STIR UP AND REVIVE IS IN THEY POWER) , ARE STILL KEPT FRESH AND ALIVE? IT IS IN MY POWER CONCERNING THIS THING THAT IS HAPPENED. WHATSOEVER IT BE, TO CONCEIT THAT WHICH IS RIGHT AND TRUE. IF IT BY, WHY THEN AM I TROUBLED? THOSE THINGS THAT ARE WITHOUT MY UNDERSTANDING, ARE NOTHING TO IT ALL. AND THAT IS IT ONLY, WHICH DOTH PROPERLY CONCERN ME. BE ALWAYS IN THIS MIND, AND THOU WILT BE RIGHT.
❤ WORD AFTER WORD, EVERYONE BY ITSELF, MUST THE THINGS THAT ARE SPOKEN BE CONCEIVED AND UNDERSTOOD, AND SO THE THINGS THAT ARE DONE, PURPOSE AFTER PURPOSE, EVERYONE BY ITSELF LIKEWISE. AND AS IN MATTER OF PURPOSES AND ACTIONS, WE MUST PRESENTLY SEE WHAT IS THE POWER USE AND RELATION OF EVERY ONE, SO OF WORDS MUST WE BE AS READY, TO CONSIDER OF EVERYONE WHAT IS THE TRUE MEANING, AND SIGNIFICATION OF IT ACCORDING TO TRUTH AND NATURE, HOWEVER IT BE TAKEN IN COMMON USE.
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❤ WHATSOEVER IS MATERIAL, DOTH SOON VANISH AWAY INTO THE COMMON SUBSTANCE OF THE WHOLE, AND WHATSOEVER IS FORMAL, OR, WHATSOEVER DOTH ANIMATE THAT WHICH IS MATERIAL, IS SOON RESUMED INTO THE COMMON REASON OF THE WHOLE, AND THE FAME AND MEMORY OF ANYTHING, IS SOON SWALLOWED BY THE THE GENERAL AGE AND DURATION OF THE WHOLE.
❤ TO A REASONABLE CREATURE, THE SAME ACTION IS BOTH ACCORDING TO NATURE, AND ACCORDING TO REASON.
❤ STRAIGHT OF ITSELF, NOT MADE STRAIGHT.
❤ AS SEVERAL MEMBERS IN ONE BODY UNITED, SO ARE REASONABLE CREATURES IN A BODY DIVIDED AND DISPERSED, ALL MADE AND PREPARED FOR ONE COMMON OPERATION. AND THIS THOU SHALT APPREHEND THE BETTER, IF THOU SHALT USE THYSELF OFTEN TO SAY TO THYSELF, I AM A MEMBER OF THE MASS AND BODY OF REASONABLE SUBSTANCES. BUT IF THOU SHALT SAY I AM MEROZ, OR A PART, THOU DOST NOT YET LOVE MEN FROM THY HEART. THE JOY THAT THOU TAKES IN THE EXERCISES OF BOUNTY, IS NOT YET GROUNDED UPON A DUE RATIOCINATION AND RIGHT APPREHENSION OF THE NATURE OF THINGS. THOU DOST EXERCISE IT AS YET UPON THIS GROUND BARELY, AS A THING CONVENIENT AND FITTING. NOT, AS DOING GOOD TO THYSELF, WHEN THOU DOST GOOD UNTO OTHERS.
❤ OF THINGS THAT ARE EXTERNAL, HAPPEN WHAT WILL TO THAT WHICH CAN SUFFER BY EXTERNAL ACCIDENTS. THOSE THINGS THAT SUFFER LET THEM COMPLAIN THEMSELVES, ACCIDENTS. IF THEY WILL, AS FOR ME , AS LONG AS I CONCEIVE NO SUCH THING, THAT WHICH IS HAPPENED IS EVIL, I HAVE NO HURT, AND IT IS IN MY POWER NOT TO CONCEIVE ANY SUCH THING.
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❤ WHATSOEVER ANY MAN EITHER DOTH OR SAITH, THOU MUST BE GOOD, NOT FOR ANY MAN'S SAKE, BUT FOR THINE OWN NATURE'S SAKE, AS IF EITHER GOOD, OR THE EMERALD, OR PURPLE, SHOULD EVER BE SAYING TO THEMSELVES, WHATSOEVER ANY MAN EITHER DOTH OR SAITH, I MUST STILL BE AN EMERALD, AND I MUST KEEP MY COLOUR.
❤ THE NATURE OF THE UNIVERSE, OF THE COMMON SUBSTANCE OF ALL THINGS AS IT WERE OF SO MUCH WAX HATH NOW PERCHANCE FORMED A HORSE, AND THEN, DESTROYING THAT FIGURE, HATH NEW TEMPERED AND FASHIONED THE MATTER OF IT INTO THE FORM AND SUBSTANCE OF A TREE, THEN THAT AGAIN INTO THE FORM AND SUBSTANCE OF A MAN, AND THEN THAT AGAIN INTO SOME OTHER. NOW EVERYONE OF THESE DOTH SUBSIST BUT FOR A VERY LITTLE WHILE. AS FOR DISSOLUTION, IF IT BE NO GRIEVOUS THING TO THE CHEST OR TRUNK, TO BE JOINED TOGETHER, WHY SHOULD IT BE MORE GRIEVOUS TO BE PUT ASUDER?
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❤ WHENSOEVER ANY MAN DOTH TRESPASS AGAINST OTHER, PRESENTLY CONSIDER WITH THYSELF WHAT IT WAS THAT HE DID SUPPOSE TO BE GOOD, WHAT TO BE EVIL, WHEN HE DID TRESPASS. FOR THIS WHEN THOU KNOWEST, THOU WILT PITY HIM THOU WILT HAVE NO OCCASION EITHER TO WONDER, OR TO BE ANGRY. FOR EITHER THOU THYSELF DUST YET LIVE IN THAT ERROR AND IGNORANCE, AS THAT THOU DUST SUPPOSE EITHER THAT VERY THING THAT HE DOTH, OR SOME OTHER LIKE WORLDLY THING, TO BE GOOD, AND SO THOU ART BOUND TO PARDON HIM IF HE HAVE DONE THAT WHICH THOU IN THE LIKE CASE WOULDST HAVE DONE THYSELF. OR IF SO BE THAT THOU DOST NOT ANY MORE SUPPOSE THE SAME THINGS TO BE GOOD OR EVIL, THAT HE DOTH, HOW CANST THOU BUT BE GENTLE UNTO HIM THAT IS IN AN ERROR?
