OUR MIND AND THOUGHTS
SUTRA 32
MURUDHA-JYOTISI SIDDHA-DARSANAM
BY CONTEMPLATION ON THE BRIGHTNESS IN THE HEAD, VISIONS OF GREAT SIDDHAS ARISE.
THE CENTRE REFERRED TO IS THE SAHASRARA CHAKRA AND THE BRAHMARANDHRA AT THE BACK OF THE BRAIN CENTRE AND THE MEDULLA OBLANGATA
SUTRA 33
PRATIBHAD-VA SARVAM
HAVING DEVELOPED INTUITION, EVERYTHING SUBTLE CAN BE SEEN AND UNDERSTOOD.
SUTRA 34
HRDAYE CITTA- SAMVIT
BY CONTEMPLATING ON THE HEART, ONE CAN BEGIN UNDERTANDING THE MIND.
THE REFERS NOT TO THE PHYSICAL HEART BUT TO THE ANAHATA CHAKRA IN THE CENTRE OF THE CHEST BEHIND THE STERNUM. IT IS ACTUALLY LOCATED IN THE SPINE.
SUTRA 35
SATTVA - PURUSAYOR ATYANTA- ASAMKIRNAYOH PRATYAYA-
AVISESAH- BHOGAH PARA- ARTHATVAT - SVARTHA- SAMYANAT
PURUSA- JNANAM
BETWEEN PURE PURUSHA AND PERFECTLY CLEAR SATTVA, THERE IS VERY LITTLE DISCTINCTION. WHEN THIS IS UNDERTOOD, IT IS CLEAR THAT PURE SATTVA IS ONLY FOR THE PURPOSE OF KNOWING THE PURUSHA. IN SAMYAMA OR PURE SATTVA, THERE IS KNOWLEDGE OF PURUSHA.
SUTRA 36
TATAH PRATIBHA- SRAVANA - VEDANA- ADARSA - ASVADA-VARTA
JAYANTE
INTUITIVE HEARING, TOUCHING, SEEING, TASTING AND SMELLING OF ALL THE SENSE ORGANS ARE HEIGHTENED AS A RESULT.
SUTRA 37
TE SAMADHAV UPASARGAH- VYUTTHANE SIDDHAYAH
IN THE HIGHST SAMADHI, THERE IS NO DESIRE FOR EVEN THESE YOGIC POWERS.
SUTRA 38
BADNHA-KARANA-SAITHILYAT PRACARA - SAMVEDANAT CA
CITTASYA PARA - SARIRA - AVESAH
WITH THE RELAXATION CAUSED BY THE LOOSENING OF BONDAGE FROM THE MIND, IT CAN ENTER INTO ANOTHER'S MIND AND THEREBY, INTO ANOTHER MANIFESTATION.
THE MIND IS CAPABLE OF ENTERING AND UNDERSTANDING OTHER MINDS AND AFTER LEAVING THE BODY, IT CAN EVEN CHOOSE A NEW EMBODIMENT.
SUTRA 39
UDANA- JAYAT JALA- PANKA- KANTAKA ADISU- ASINGAH
UKRANTIS CA UDANA
FROM MASTERING THE UDANA OR THE UPWARD GOING BREATH, THERE IS LOOSENING OF ATTACHMENT TO THE ELEMENTS OF WATER, MUD AND THORNS AND RISING ABOVE THIS.
THIS IS TO DO WITH PRANAYAMA, BY MASTERING THE UPWARD BREATH THAT IS LINKED TO INHALATION , THE YOGI'S MIND RISES ABOVE THE DISTRACTIONS OF THE ELEMENTS OF NATURE.
