SVASTIKASANA, SIDDHASANA, PADMASANA (MEDITATION)

 

                                        SVASTIKASANA

                                     (AUSPICIOUS POSE )

                      IN ANCIENT TIMES, THE SVASTIKA WAS A SYMBOL OF DIVINE BLESSINGS. IN THIS POSTURE, THE HEELS AND ANKLE  BONES ARE NOT ALIGNED. BEND  THE LEFT LEG AT THE KNEE AND PLACE THE SOLE OF TOP OF THE LEFT CALF, AND PUT THE OUTER EDGE OF THE FOOT AND THE TOES BETWEEN THE THIGH AND CALF MUSCLES. THE BIG TOE SHOULD BE VISIBLE. PULL THE TOES OF THE LEFT FOOT BETWEEN THE RIGHT THIGH AND CALF SO THAT THE BIG TOE IS VISIBLE. PLACE THE HANDS ON THE CORRESPONDING KNEES, JOINING THE FINGERS IN THE FINGER LOCK.

                                         SIDDHASANA

                              (ACCOMPLISHED POSE)

                  A FAVORITE OF YOGIS, SIDDHASANA IS CALLED THE ACCOMPLISHED POSTURE, OR THE POSTURE OF ADEPTS. IN IT ADVANCED YOGIS MEDITATE FOR HOURS AND HOURS AT A TIME OR PRACTICE ADVANCED PRANAYAMA TECHNIQUE. PLACE THE LEFT HEEL AT THE PERINEUM AND THE RIGHT HEEL AT THE PUBLIC BONE ABOVE THE ORGAN OF GENEARATION. ARRANGE THE FEET AND LEGS SO THAT THE ANKLES ARE IN ONE LINE OR TOUCH ONE ANOTHER. PLACE THE TOES OF THE RIGHT FOOT BETWEEN THE LEFT THIGH AND CALF SO THAT ONLY THE BIG TOE IS VISIBLE. PULL THE TOES OF THE LEFT FOOT UP BETWEEN THE RIGHT THIGH AND CALF SO THE BIG TOE IS VISIBLE. THIS IS THE FINEST OF ALL POSTURE, BUT IT COULD BE UNCOMFORTABLE FOR THOSE WHO ARE NOT ADVANCED.

                              PADMASANA (LOTUS POSE)

                   PADMA MEANS "LOTUS". IT IS A SYMBOL OF YOGA BECAUSE JUST AS THE LOTUS GROWS IN THE WATER BUT KEEPS ITS PETALS UNTOUCHED BY THE WATER, SO DOES THE YOGI LIVE IN THE WORLD AND YET REMAIN ABOVE. IMMENSE BENEFITS ARE DERIVED FROM THIS POSTURE. TO DO IT YOU SHOULD TAKE YOUR PLACE FIRMLY ON A CUSHION (OR A FOURFOLDED BLANKET OR A PILLOW) BEND THE LEFT LEG AT THE KNEE JOINT, TURN UP THE SOLE AND PLACE THE FOOT FIRMLY AT THE RIGHT GROIN. SIMILARLY, FOLD THE RIGHT LEG, TURNING UP THE SOLE AND PLACING IT FIRMLY AT THE LEFT GROIN. BOTH HEELS SHOULD PRESS FIRMLY AT THE LEFT GROIN. BOTH HEELS SHOULD PRESS FIRMLY AGAINST THE ABDOMINAL WALL. PLACE THE HANDS ON THE CORRESPONDING KNEES AND ASSUME JNANA MUDRA ( THE FINGER LOCK). APPLYING BANDHAS LOCKS IN THIS POSTURE IS COMPLICATED, AND WITHOUT EXPERT GUIDANCE THEY SHOULD NOT BE APPLIED. APPLYING BANDHAS IN PADMASANA FOR A LONG TIME DEFINITELY DISTURBS THE INTESTINAL MOVEMENT AND CREATES GASTRIC PROBLEMS. AS AN EXERCISE, HOWEVER, IT IS ONE OF THE FINEST FOR THE ABDOMINAL MUSCLES.

                       MAITRI ASANA (FRIENDSHIP POSE)

                   FOR A MODERN MAN IS IT SOMETIMES MORE CONVENIENT TO SIT ON A STRAIGHT-BACKED WOODEN CHAIR, KEEPING THE HEAD, NECK, AND TRUNK STRAIGHT AND PLACING THE HANDS ON THE KNEES. THE LEGS SHOULD NOT BE CROSSED BUT FIRMLY PLACED ON THE GROUND BUDDHIST SCRIPTURES DESCRIBE THIS POSTURE.

THE AWARENESS OF BREATHING

                          THE IMPORTANT OF BREATH 

                                  AWARENESS IN MEDITATION

                         BREATH AWARENESS IS AN ESSENTIAL OF MEDITATION. AUTHENTIC SCHOOLS OF MEDITATION TEACH BREATH AWARENESS BEFORE LEADING A STUDENT TOWARD ADVANCED TECHNIQUES OF MEDITATION, BUT SOME OF THE MODERN SCHOOLS HAVE FAILED TO GRASP ITS SIGNIFICANCE. THIS IS WHY THEIR TEACHERS ARE UNABLE TO LEAD THEIR STUDENTS TO DEEPER STATES OF MEDITATION.

                       THE MIND IS IN THE HABIT OF IDENTIFYING ITSELF WITH THE OBJECTS OF THE WORLD, AND IT DOES NOT BECOME AWARE OF INTERNAL STATES AS LONG AS IT REMAINS IN THIS DISSIPATED CONDITION. WITH SYSTEMATIC DISCIPLINE, HOWEVER, THE MIND STARTS TRAVELIING INWARD TOWARD THE MORE SUBTLE LEVELS OF CONSCIOUSNESS, AND WHEN ONE ATTAINS A STATE OF PERFECT STILLNESS AND TRANQUILITY, THAT WHICH IS BEYOND THE MIND REVEALS ITSELF.

                IN LEARNING TO MEDITATE, TRANSQUILITY OF MIND IS AN IMPORTANT FACTOR, BUT EVEN MORE IMPORTANT IS BREATH AWARENSS, THE PRIMARY STEP IS TO FIND A STEADY, COMFORTABLE, AND EASY POSTURE. TH SECOND STEP IS T DEVELOP CALM, SERENE, AND EVEN BREATHING. THE THIRD IS TO CALM AND STEADY THE MIND, WHICH IS THE ONLY MEANS FOR EXPERIENCING THE DEEPER LEVELS OF BEING. THE FOURTH STEP IS TO GAIN CONTROL OF THE CONSCIOUS MIND, FOR THIS CONTROL CAN MAKE ONE DYNAMIC AND CREATIVE. IN THE FIFTH STEP, THE INVOLUNTARY SYSTEM AS WELL AS A VAST PART OF THE UNCONSCIOUS MIND, INCLUDING THE MEMORY, ARE BROUGHT UNDER CONSCIOUS CONTROL, AND IN THE SIXTH STEP, THE MIND BECOMES AWARE THAT IT IS CONDITIONED BY TIME, SPACE, AND CAUSATION. THROUGH MEDITATION, THE MIND CAN BE TRAINED TO REMAIN AWARE OF THE PRESENT MOMENT, THE DOOR TO ETERNITY. IN THE SEVENTH STEP, CONSTANT AWARENESS IS DEVELOPED THROUGH THE REGULAR PRACTICE OF MEDITATION, AND THE HIGHEST STATE OF TURIYA IS ATTAINED. THIS STATE IS FULL OF BLISS, PEACE, HAPPINESS, AND WISDOM.

                   AFTER SERIOUS OBSERVATION AND ANALYSIS OF ITS FUNCTIONINGS, YOGIS HAVE FOUND THAT THE MIND FORMS THE HABIT OF BEING CONDITIONED, EITHER BY REMEMBERING PAST EXPERIENCES OR BY IMAGINING THE FUTURE. THERE IS NO TECHNIQUE WHICH HELPS IT TO BECOME AWARE OF THE PRESENT EXCEPT THAT OF MEDITATION AND CONTEMPLATION. BUT MEDITATION IS NOT A METHOD OF ALLOWING THE MIND TO ROAM AIMLESSLY. IT IS A CONSCIOUS EFFORT OF COORDINATING THE BODY, THE BREATH, AND THE MIND. IN THE MONASTIC TRADITION, TEACHERS DO NOT TEACH THE ADVANCED TECHNIQUES OF MEDITATION UNLESS UNLESS THEY SEE THE SIGNS AND SYMPTOMS OF STILLNESS OF THE BODY AND SERENITY OF THE BREATH DEVELOPING IN THE STUDENT.

                    WHEN A STUDENT LEARNS TO STILL HIS BODY, HE BECOMES AWARE OF MANY TREMORS, TWITCHINGS, AND MOVEMENTS THAT HE WAS MOVE, BUT NO ONE HAS TAUGHT HIM HOW TO BE STILL, AND SITTING STILL IS VERY IMPORTANT, FOR THE LEGS MOVEMENTS THERE IS IN THE BODY, THE STEADIER THE MIND WILL BE. ALL OF THE TREMORS OF THE BODY ARE CAUSED BY AN UNDISCIPLINED AND UNTRAINED MIND. WHEN A STUDENT EXAMINES HIS BEHAVIOR, HE FINDS THAT NOT A SINGLE ACT OR GESTURE IS INDEPENDENT. THE MIND MOVES FIRST, AND THEN THE BODY MOVES - AND THE MORE THE BODY MOVES, THE MORE THE MIND DISSIPATES. WHEN THE STUDENT HAS LEARNED TO BE STILL, HOWEVER, AND BEGINS PRACTICING THE TECHNIQUES OF BREATH AWARENESS AND MEDITATION, HE DISCOVERS HE CAN HAVE CONSCIOUS CONTROL OVER HIS BODY, BREATH, AND MIND.

                          SO THE FIRST THING ONE MUST LEARN IS TO SIT STILL. THE RIGHT POSTURE IS ONE THAT MAKES ONE STEADY AND COMFORTABLE. AND IT IS ONE IN WHICH ALL OR MOST OF THE BODY PARTS ARE FREE FROM THE PRESSURE OF OTHER BODY PARTS.

                              SUKHASANA (EASY POSE)

                      SITTING WITH THE HEAD, NECK, AND TRUNK STRAIGHT, PLACE THE LEFT FOOT BENEATH THE RIGHT KNEE AND THE RIGHT FOOT BENEATH THE LEFT KNEE. EACH KNEE RESTS ON THE OPPOSITE FOOT. PLACE THE HANDS ON THE CORRESPONDING KNEES AND APPLY THE FINGER LOCK. THIS IS A POSTURE FOR BEGINNERS.

HOW TO GET SHINING SKIN

 

                       KAPALABHATI PRANAYAMA

                           (SHINING FACE BREATHING)

                  KAPALABHATI LITERALLY MEANS "THE PRANAYAMA THAT MAKES THE FOREHEAD AND ENTIRE FACE LUSTROUS". IT HELPS CLEAN THE SINUSES AND ALL OTHER RESPIRATORY PASSAGES, ANDIT STIMULATES THE ABDOMINAL MUSCLES AND DIGESTIVE ORGANS. A SENSE OF EXHILARATION IS EXPERIENCED WITH THIS PRACTICE.

                    THIS EXERCISE CONSISTS OF A VIGOROUS AND FORCEFUL EXPULSION OF BREATH, USING THE DIAPHRAGM AND ABDOMINAL MUSCLES, FOLLOWED BY A RELAXATION OF THE ABDOMINAL MUSCLES, RESULTING IN A SLOW, PASSIVE INHALATION. THIS CYCLE OF AN ACTIVE AND VIGOROUS EXHALATION FOLLOWED BY A PASSIVE INHALATION IS REPEATED SEVERAL TIMES IN QUICK SUCCESSION. IN THE BEGINNING YOU CAN ATTEMPT BETWEEN SEVEN AND TWENTY-ONE CYCLES, DEPENDINGON YOUR CAPACITY.

                           BHASTRIKA PRANAYAMA

                             (BELLOWS BREATHING)

                  THE WORD BHASTRIKA MEANS "BELLOWS". IN THIS PRANAYAMA THE ABDOMINAL MUSCLES WORK LIKE BELLOWS. THE BENEFICIAL EFFECTS OF THIS EXERCISE ARE SIMILAR TO THOSE OF KAPALABHATI.

                   IN THIS EXERCISE, THE DIAPHRAGM AND ABDOMINAL MUSCLES ARE EMPLOYED AS IN KAPALABHATI, BUT HERE BOTH INHALATION AND EXHALATION ARE VIGOROUS AND FORCEFUL. BETWEEN SEVEN AND TWENTY-ONE  CYCLES MAY BE ATTEMPTED, ACCORDING TO YOUR CAPACITY, AND THE CYCLES SHOULD FOLLOW EACH OTHER IN QUICK SECCESSION.

                                  UJJAYI PRANAYAMA

                            (VICTORIOUS BREATHING)

                 THE WORD UJJAYI MAY BE INTERPRETED AS "CONTROL OR VICTORY ARISING FROM A PROCESS OF EXPANSION". THIS PRANAYAMA ENHANCES THE VENTILATION OF THE LUNGS, REMOVES PHLEGM, CALMS THE NERVES, AND FILLS THE WHOLE BODY WITH VITALITY.

                    INHALATION  AND EXHALATION DURING UJJAYI ARE SLOW AND DEEP, AND THEY TAKE PLACE WITH PARTIAL CLOSURE OF THE GLOTTIS. THIS PRODUCES A SOULD LIKE SOBBING, BUT IT IS EVEN AND CONTINUOUS. DURING INHALATION, THE INCOMING AIR IS FELT ON THE ROOF OF THE PALATE AND IS ACCOMPANIED BY THE SIBILANT SOUND SA. DURING EXHALATION, THE OUTGOING AIR IS FELT ON THE ROOF OF THE PALATE AND IS ACCOMPANIED BY THE ASPIRATE SOUND HA. DURING INHALATION, THE ABDOMINAL MUSCLES ARE KEPT SLIGHTLY CONTRACTED, AND DURING EXHALATION, ABDOMINAL PRESSURE IS EXERTED UNTIL THE BREATH IS COMPLETELY EXPELLED.

                           BHRAMARI PRANAYAMA

                                   (BEE BREATHING)

                   A BHRAMARI IS A LARGE BEE. THE SOUND OF THE BUZZING OF A BEE IS MADE DURING EXHALATION IS THIS EXERCISE. INHALE COMPLETELY THROUGH BOTH NOSTRILS. EXHALING AS IN UJJAYI, PRODUCE THE HUMMING SOUND OF A BEE. REPEAT FOR TWO TO THREE MINUTES. BHRAMARI SOOTHES THE NERVES AND CALMS THE MIND.

                   SITALI PRANAYAMA (HISSING BREATH 1)

                     SITALI AND SITKARI BOTH ARE EXERCISE FOR COOLING AND SOOTHING THE BODY. CURL THE TONGUE LENGTHWISE UNTIL IT RESEMBLES A TUBE (THOSE WHO CANNOT DO THIS SHOULD PRACTICE SITKARI INSTEAD) LET THE TIP OF THE TONGUE PROTRUDE OUTSIDE. EXHALE COMPLETELY THROUGH BOTH NOSTRILS. REPEAT THREE TIMES.

                          THE FOLLOWING EXERCISE (SURYA BHEDANA, MURCCHA, AND PLAVINI) ARE DESCRIBED HERE TO ILLUSTRATE IMPORTANT YOGIC BREATHING TECHNIQUE. THESE THREE, HOWEVER, SHOULD ONLY BE PRACTICED UNDER THE GUIDANCE OF A QUALIFIED TEACHER. AN EXPERIENCED TEACHER CAN SHOW THE STUDENT HOW TO AVOID DAMAGING THE HEART AND LUNGS DURING THE PROCEDURE.

                         SURYA BHEDANA PRANAYAMA

                  IN THIS EXERCISE, THE BREATH IS INHALED THROUGH THE RIGHT NOSTRIL, RETAINED, AND THEN EXHALED THROUGH THE LEFT NOSTRIL.

                               MURCCHA PRANAYAMA

                          INHALE COMPLETELY THROUGH BOTH NOSTRILS. APPLY THE CHIN LOCK, AND THEN SLOWLY AND GENTLY EXHALE.

                                

MAKARASANA (BREATHING BRIEF)

 

                                     

                      MAKARASANA (CROCODILE POSE)

                        IF YOU DO NOT UNDERSTAND OR FOR SOME REASON CANNOT START PRACTICING DIAPHRAGMATIC BREATHING IN A SIMPLE POSITION, THEN START IN THE CROCODILE POSTURE. LIE ON THE STOMACH PLACING THE LEGS A COMFORTABLE DISTANCE APART AND POINTING THE TOES OUTWARD. FOLD THE ARMS IN FRONT OF THE BODY. RESTING THE HANDS ON THE BICEPTS. POSITION THE ARMS SO THAT THE CHEST DOES NOT TOUCH THE FLOOR, AND REST THE FOREHEAD ON THE ARMS.

                       THIS POSTURE IS AN EXCELLENT TEACHING DEVICE BECAUSE IT ALLOWS YOU TO EXPERIENCE HOW IT FEELS TO BREATHE DIAPHRAGMATICALLY, FOR WHEN YOU INHALE YOU FEEL THE ABDOMEN PRESSING AGAINST THE FLOOR, AND WHEN YOU EXHALE YOU FEEL THE ABDOMINAL MUSCLES RELAXING. SO IT IS EASY TO NOTE THE MOVEMENT OF THE DIAPHRAGM IN THIS POSTURE.

                                SANDBAG BREATHING

                        THIS PRACTICE WILL STRENTHEN THE ABDOMINAL AND DIAPHRAGMATIC MUSCLES. IT WILL ALSO HELP TO REGULATE THE MOTION OF THE LUNGS IN COOPERATION WITH THE MOVEMENT OF THE MUSCLES OF THE DIAPHRAGM. LIE ON YOUR BACK IN SHAVASANA, SEALCLES OF THE DIAPHRAGM. LIE ON YOUR BACK IN SHAVASANA, SEAL YOUR LIPS GENTLY, AND RELAX YOUR BODY FROM HEAD TO TOE. CALM YOUR BREATH. NOW GENTLY PLACE A FIVE-POUND SANDBAG ON YOUR ABDOMEN. IF YOU HAVE HEART PROBLEMS, LUNG PROBLEMS, OR BLOOD PRESSURE ABNORMALITIES, PLACE THE SANDBAG ON THE MUSCLES BELOW THE NAVEL, BUT MAKE SURE THAT NO PART OF THE SANDBAG IS SUPPORTED BY THE PELVIC GIRDLE.

                  CLOSE YOUR EYES AND BREATHE. FEEL HOW THE SANDBAG RISES AS YOU INHALE AND DROPS AS YOU EXHALE. YOU MUST MAKE AN EFFORT TO INHALE, AND DROPS AS YOU EXHALE. YOU MUST MAKE AN EFFORT TO INHALE, BUT THE EXHALATION SHOULD BE EFFORTLESS. AFTER THREE TO FIVE MINUTES, REMOVE THE SANDBAG AND RELAX ON YOUR BACK FOR A FEW MORE MINUTES.

                     IF YOU PRACTICE REGULARLY, YOU MAY WANT TO INCREASE THE WEIGHT OF THE SANDBAG EVERY TWO WEEKS. BUT DO THIS GRADUALLY, STRAIGHT WITHIN YOUR COMFORTABLE CAPACITY, AND DO NOT EXCEED FIFTEEN POUNDS.

                      DIAPHRAGMATIC BREATHING DECREASES THE BREATH RATE CONSIDERABLY. IT IS THE BASIC EXERCISE THAT THE STUDENT PRACTICES TO ACCOMPLISH THE HIGHER PRACTICES AND DERIVE BENEFITS FROM THE SCIENCE OF BREATH.

                     DIAPHRAGMATIC BREATHING DECREASES THE BREATH RATE CONSIDERABLY. IT IS THE BASIC EXERCISE THAT THE STUDENT PRACTICES TO ACCOMPLISH THE HIGHER PRACTICES AND DERIVE BENEFITS FROM THE SCIENCE OF BREATH.

                        BREATHING AIR INTO THE DEEP RECESSES OF THE LUNGS IS HEALTHY IN ALL RESPECTS. SINCE THE PERICARDIUM IS ATTACHED TO THE DIAPHRAGM, THE PROCESS OF DEEP BREATHING CAUSES THE DIAPHRAGM TO DESCEND, STRECHING THE HEART DOWNWARD TOWARD THE ABDOMEN. WHEN THE LUNGS ARE FILLED WITH AIR FROM THE BOTTOM UPWARD, THEY COMPRESS, GIVING A GENTLY MASSAGE TO THE HEART. AS THE DIAPHRAGM CONTRACTS AND RELAXES, IT ALSO MASSAGES THE HEART, LIVER, AND PANCREAS, AND IT HELPS TO IMPROVE TEH FUNCTIONS OF THE SPLEEN, STOMACH, SMALL INTESTINE, AND ABDOMEN AS WELL.

                 IF THE PRACTICE OF RHYTHMIC DIAPHRAGMATIC BREATHING IS DONE TEN TIMES  A DAY FOR AT LEAST TWO MONTHS, WITH GRADUAL AND EQUAL PROLONGATION OF THE INHALATION AND EXHALATION, THE BODY WILL EXPERIENCE A SENSE OF DEEP RELAXATION AND REST MORE RESTFUL EVEN THAN THE DEEPEST SLEEP. ONE WILL REMAIN FREE FROM THE STRESS AND STAIN WHICH IS THE SOURCE OF MANY PHYSICAL AND PSYCHOSOMATIC ILLNESSESS. THE NERVES WILL BE CALM, AND THE VOICE AND FACE WILL MANIFEST THIS SERENITY. THE VOICE WILL GROW SWEETER, AND THE HARSH LINES OF THE FACE WILL BE REPLACED BY A SOFT GLOW.

                                    NADI SHODHANAM 

                     (ALTERNATE NOSTRIL BREATHING)

                   ANOTHER EXCELLENT BREATHING EXERCISE IS CALLED NADI SHODHANAM, WHICH LITERALLY MEANS "CHANNEL PURIFICATION".

                     1. SIT IN A CALM, QUIET, AIRY PLACE IN AN EASY AND STEADY POSTURE WITH THE HEAD, NECK, AND TRUNK ERECT AND IN A STRAIGHT LINE. THE BODY SHOULD BE STILL.

                     2. BRING THE RIGHT HAND UP TO THE NOSE, THE INDEX AND MIDDLE FINGERS SHOULD BE FOLDED  SO THAT THE RIGHT THUMB CAN BE USED TO CLOSE THE RIGHT NOSTRIL AND THE RING FINGER USED TO CLOSE THE RIGHT NOSTRIL AND THE RING FINGER USED TO CLOSE THE LEFT NOSTRIL (VISHNU MUDRA).

                     3. WTH THE RIGHT NOSTRIL CLOSED, EXHALE COMPLETELY THROUGH THE LEFT NOSTRIL. THE EXHALATION SHOULD BE SLOW, CONTROLLED, AND FREE FROM EXERTION AND JERKNESS.

                       4. AT THE END OF THE EXHALTION, CLOSE THE LEFT NOSTRIL WITH THE RING FINGER, OPEN THE RIGHT NOSTRIL, AND INHALE SLOWLY AND COMPLETELY. INHALATION SHOULD ALSO BE SLOW, SMOOTH, CONTROLLED, AND OF THE SAME DURATION AS THE EXHALATION.

                         5. REPEAT THIS CYCLE OF EXHALATION THROUGH THE LEFT NOSTRIL FOLLOWED BY INHALATION THROUGH THE RIGHT NOSTRIL TWO MORE TIMES.

                          6. AT THE END OF THE THIRD INHALATION THROUGH THE RIGHT NOSTRIL, EXHALE COMPLETELY THROUGH THE SAME NOSTRIL, STILL KEEPING THE LEFT NOSTRIL CLOSED WITH THE RING FINGER.

                           7. AT THE END OF THIS EXHALATION CLOSE THE RIGHT NOSTRIL AND INHALE THROUGH THE LEFT NOSTRIL. REPEAT THIS CYCLE OF EXHALATION THROUGH THE RIGHT NOSTRIL FOLLOWED BY INHALATION THROUGH THE LEFT NOSTRIL TWO MORE TIMES. THIS COMPLETES THE EXERCISE.

                    IN SUMMARY, THE EXERCISE CONSISTS OF THREE CYCLES OF EXHALTION THROUGH THE LEFT NOSTRIL AND INHALATION  THROUGH THE RIGHT NOSTRIL, FOLLOWED BY THREE CYCLES OF EXHALATION THROUGH THE RIGHT NOSTRIL AND INHALATION THROUGH THE LEFT NOSTRIL.

                     IN THE EVENING, START THE EXERCISE WITH THREE CYCLES OF EXHALATION THROUGH THE RIGHT NOSTRIL AND INHALATION THROUGH THE LEFT NOSTRIL, FOLLOWED BY THREE CYCLES OF EXHALATION THROUGH THE LEFT NOSTRIL, FOLLOWED BY THREE CYCLES OF EXHALATION THROUGH THE LEFT NOSTRIL AND INHALATION THROUGH THE RIGHT NOSTRIL. IN ALL PHRASES OF THIS EXERCISE, THE EXHALATION AND INHALATION SHOULD BE OF EQUAL DURATION, WITHOUT A PAUSE BETWEEN EXHALATION AND INHALATION. BREATHING SHOULD BE DIAPHRAGMATIC AND SHOULD BE SLOW AND CONTROLLED, WITH NO SENSE OF EXERTION. WITH PRACTICE, GRADUAL LENGTHENING OF THE DURATION OF INHALATION AND EXHALATION SHOULD BE ATTEMPTED. 

                    THERE ARE SLIGHT VARIATIONS ON THIS BASIC TECHNIQUE IN DIFFERENT YOGA TEXTS. THE STUDENT SHOULD AVOID FREQUENT CHANGES IN TECHNIQUE, HOWEVER, FOR ONLY WITH REGULAR PRACTICE FOR THE SAME TECHNIQUE CAN HE READ THE FULL BENEFITS OF NADI SHODHANAM. FURTHER, IN SOME TEXTS RETENTION OF THE BREATH BETWEEN INHALATION AND EXHALATION IS RECOMMENDED. THIS IS A ADVANCED FORM OF THE EXERCISE AND SHOULD BE ATTEMPTED ONLY UNDER THE GUIDANCE OF A COMPETENT TEACHER. OTHERWISE THE STUDENT MAY HARM HIMSELF IRREPARABLY. UNDER PROPER GUIDANCE RETENTION MAY BE PRACTICED, THE PERIOD OF RETENTION BEING GRADUALLY INCREASED SO LONG AS IT DOES NOT IN ANY WAY AFFECT THE RHYTHM, EVENNESS, AND EQUALITY OF INHALATION AND EXHALATION. THE RECOMMENDED RATIO BETWEEN THE DURATIONS OF INHALATION, RETENTION, AND EXHALATION IS 1.4.2. AFTER MASTERING THE RETENTION AFTER EXHALATION, AGAIN BY GRADUALLY INCREASING THE LENGTH OF TIME THE BREATH IS HELD.

                 PRANAYAMA IS HIGHLY DEVELOPED AND COMPLEX SCIENCE, AND THE ADVANCED TECHNIQUE REQUIRE EXPERT GUIDANCE. THEY SHOULD NOT BE ATTEMPTED PURELY ON THE BASIS OF INSTRUCTIONS FOUND IN BOOKS. UNLESS ONE HAS THE PREREQUISITES FOR SUCH ADVANCED TECHNIQUE, MORE HARM THAN GOOD WILL RESULT, FOR THE ASPIRANT WILL HAVE AWAKENED THE ENERGIES OF PRANA TO A DEGREE THAT IS BEYOND HIS CAPACITY TO CONTAIN AND CONTROL.

                  THE BASIC FORM OF NADI SHODHANAM WITHOUT RETENTION, DESCRIBED ABOVE, AND A FEW OTHER TYPES OF PRANAYAMA MAY BE PRACTICED SAFELY. BASED ON THE INSTRUCTIONS GIVEN HERE. BUT TO REPEAT. RETENTION OF BREATH DOES REQUIRE THE SANCTION AND GUIDANCE OF A TEACHER WELL-VERSED IN PRANAYAMA.

THE BRIEF ABOUT BASIC BREATHING

 

                                   BASIC BREATHING 

                          AND CLEASING TECHNIQUES

                            RESPIRATION IS THE MOST IMPORTANT FUNCTION OF THE BODY. YET MOST PEOPLE ARE NOT AWARE OF THE SIMPLE FACT THAT THE BREATH DOES NOT FLOW EQUALLY THROUGH THE TWO NOSTRILS. AT TIMES ONE NOSTRIL IS MORE ACTIVE THAN THE OTHER , AND AT OTHER TIMES AT MAY BECOMES LESS ACTIVE THAN THE OTHER. AND AT OTHER TIMES IT MAY BECOME LESS ACTIVE THAN THE OTHER. THIS IS BECAUSE ON EACH SIDE OF THE SEPTUM SEPERATING THE TWO NOSTRILS, THERE ARE STRUCTURES CALLED TURBINATES THAT REGULATE THE PATHWAY OF AIRFLOW WITHIN THE INNER NOSE. THESE TURBINATES ARE COVERED BY MUCOUS MEMBRANCE, WHICH IS COMPOSED OF ERECTILE TISSUE. THE SWELLING OF THE TURBINATES CHANGES THE INNER CONFIGURATION OF THE AIR PATHWAYS AND CAN THUS RESTRICT OR EVEN BLOCK THE FLOW OF AIR. THIS EXPLAINS THE UNEQUAL FLOW OF BREATH THROUGH THE NOSTRILS.

                  ONE OF THE AIMS OF YOGIC BREATHING TECHNIQUE IS TO EQUALIZE  THE AIRFLOW IN THE NOSTRILS. THIS IS A PREREQUISITE FOR THE DEVILIZATION OF THE IDA AND PINGALA NADIS AND THE OPENING UP OF THE BLOCKED SUSHUMNA NADI. IN A MOMENT, WE WILL CONSIDEROF BREATHING TECHNIQUE CALLED NADI SHODHANAM, OR PURIFICATION OF THE NADIS, THE PRACTICE OF WHICH LEADS TO EQUALIZATION OF THE BREATH IN THE RIGHT AND LEFT NOSTRILS, AND THEN TO THE OPENING OF THE SUSHUMNA NADI. EQUALIZING THE FLOW OF BREATH CALMS THE MIND, AND IN STATES OF DEEP MEDITATION THIS EQUAL FLOW IS EVIDENT.

                        JALA NETI (WATER CLEANSING)

                   A PREMILIMINARY STEP TO EQUALIZING THE FLOW OF BREATH IS CLEANSING THE NOSTRILS, AND FOR THIS YOGA MANUALS DESCRIBE A TECHNIQUE CALLED JALA NETI (PURIFICATION WITH WATER). LUKEWARM WATER, WITH A LITTLE SALT DISSOLVED IN IT, IS POURED INTO ONE NOSTRIL WHILE THE HEAD IS TILTED SO AS TO ALLOW THE SALINE SOLUTION TO FLOW OUT THROUGH THE OTHER NOSTRIL. (A CUP CAN BE USED TO DO THIS, BUT IT IS FAR MORE CONVENIENT TO USE A POT WITH A NARROW SPOUT). THIS LUKEWARM, SALINE WATER NOT ONLY DISSOLVES AND WASHES AWAY ANY ACCUMULATED MUCUS AND DIRT, DISSOLVES AND WASHES AWAY ANY ACCUMULATED MUCUS AND DIRT, BUT IT ALSO, BY OSMOSIS, DRAWS OUT EXCUSES WATER FROM SWOLLEN TURBINATE STRUCTURES. IT ALSO FACILITIES DRAINAGE OF THE SINUSES.

                   IF THE WATER IS FIRST POURED INTO THE LEFT NOSTRIL AND FLOWS OUT THROUGH THE RIGHT, THE FLOW DIRECTION IS THEN REVERSED BY POURING THE SALT WATER INTO THE RIGHT NOSTRIL AND ALLOWING IT TO DRAIN THROUGH THE LEFT. THIS ACCOMPLISHES A THGOROUGH CLEANSING OF THE AIR PASSAGEWAYS. PERSONAL INSTRUCTION IN THIS TECHNIQUE FROM A QUALIFIED TEACHER IS RECOMMENDED IN THIS TECHNIQUE FROM A QUALIFIED TEACHER IS RECOMMENDED BEFORE ATTEMPTING IT ON YOUR OWN. DAILY PRACTICE PREVENTS CONGESTION OF THE SINUSES AND MAKES YOU LESS SUSCEPTIBLE TO COMMON COLDS AND OTHER RESPIRATORY INFECTIONS.

                       SUTRA NETI (STRING CLEANSING

                        IN THIS EXERCISE A RUBBER CATHETER WITH A COTTON STRING ATTACHED IS INSERTED INTO THE NOSTRIL AND THEN TAKEN OUT THROUGH THE MOUTH, OR STRING ALONE MAY BE USED IF THE END HAS BEEN STIFFENED WITH WAX. ALL THE IMPLEMENTS SHOULD BE STERILIZED BEFORE THEY ARE USED AND, AS HAS BEEN SAID BEFORE, THE DEMONSTRATION OF THIS TECHNIQUE BY A COMPETENT TEACHER IS RECOMMENDED BEFORE YOUR FIRST ATTEMPTS.

                    THIS EXERCISE CLEANSES THE NOSTRILS, STRENGTHENS THE MUCOUS MEMBRANE, AND BENEFITS THE EYES.

                          RHYTHMIC DIAPHRAGMATIC 

                                           BREATHING

                  THE IMPORTANT ASPECT OF BREATH CONTROL IS DIAPHRAGMATIC BREATHING. THE AVERAGE PERSON USES HIS CHES MUSCLES RATHER THAN HIS DIAPHRAGM WHEN HE BREATHES, AND SUCH BREATHING IS USUALLY SHALLOW, RAPID, AND IRREGULAR. AS A CONSEQUENCE, THE LOWER LOBES OF THE LUNGS, WHICH RECEIVE AN ABUNDANT SUPPLY OF BLOOD, ARE NOT ADEQUATELY VENTILATED, SO THE GAS EXCHANGE WHICH TAKES PLACE BETWEEN THE AIR IN THE LUNGS AND THE BLOOD IS INADEQUATE. RESPIRATION PHYSIOLOGISTS REFER TO THIS AS A VENTILATION-PERFUSION ABNORMALITY. WITH DIAPHRAGMATIC BREATHING, SUCH INEQUALITIES BETWEEN VENTILATION AND PERFUSION ARE MINIMIZED. THERE IS ALSO EVIDENCE TO SUGGEST THAT DIAPHRAGMATIC BREATHING IS BENEFICIAL BECAUSE IT INCREASES THE SUCTION PRESSURE CREATED IN THE THORACIC CAVITY AND IMPROVES THE VENOUS RETURN OF BLOOD, THEREBY REDUCING THE LOAD  ON THE HEART AND ENHANCING CIRCULATORY FUNCTION.

                  THOUGH CHEST BREATHING HAS NOW BECOME NATURAL AND INVOLUNTARY FOR MOST OF US , IT IS REALLY A PART OF THE FIGHT OR FLIGHT SYNDROME, AROUSED WHEN THE ORGANISM IS CHALLENGED BY SOME EXTERNAL STRESS OR DANGER. BECAUSE OF THE RECIPROCITY BETWEEN THE BREATH AND MIND, CHEST BREATHING, IN TURN, GIVES RISE TO THE TENSION AND ANXIETY ASSOCIATED WITH THE FIGHT OF FLIGHT  SYNDROME. WITH CHEST BREATHING, THE BREATH IS SHALLOW, JERKY, AND UNSTEADY, RESULTING IN SIMILAR UNSTEADINESS OF THE MIND. ALL TECHNIQUES AIMED AT PROVIDING RELAXATION OF THE BODY, NERVES, AND MIND WILL BE INEFFECTIVE UNLESS CHEST BREATHING IS REPLACED BY DEEP, EVEN, AND STEADY DIAPHRAGMATIC BREATHING.

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                ALTHOUGH DIAPHRAGMATIC BREATHING IS SIMPLE, EASY, AND BENEFICIAL, THE HABIT OF DOING IT HAS TO BE CONSCIOUSLY CULTIVATED BEFORE IT CAN BECOME AUTOMATIC . A SIMPLE PRACTICE TO ACHIEVE THIS IS TO LIE ON YOUR BACK ON A MAT OR RUG, WITH ONE PALM PLACED ON THE CENTER OF THE CHEST AND THE OTHER ON THE LOWER EDGE OF THE RID CAGE WHERE THE ABDOMEN BEGINS. AS YOU INHALE, THE LOWER EDGE OF THE RIB CAGE SHOULD EXPAND AND THE ABDOMEN SHOULD RISE, AS YOU EXHALE, THE OPPOSITE SHOULD OCCUR. THERE SHOULD BE RELATIVELY LITTLE MOVEMENT OF THE UPPER CHEST. BY PRACTICING THIS EXERCISE YOU WILL FIND IN DUE TIME THAT DIAPHRAMATIC BREATHING BECOMES HABITUAL AND AUTOMATIC.

NERVOUS SYSTEM (PRANAYAMA)

 

                 PRANAYAMA AND THE

                                        NERVOUS SYSTEM

                   IN ORDER TO UNDERSTAND THE SCIENCE OF PRANAYAMA IT IS NECESSARY TO CONSIDER THE NATURE AND FUNCTION OF THE NERVOUS SYSTEM, FOR THIS SYSTEM COORDINATES THE FUNCTIONS OF ALL THE OTHER SYSTEMS IN THE BODY. IT IS SUBDIVIDED INTO THE CERTRAL AND THE AUTONOMIC NERVOUS SYSTEMS. THE CENTRAL NERVOUS SYSTEM CONSISTS OF THE BRAIN, TWELVE PAIRS OF CRANIAL NERVES, THE SPINAL CORD AND THIRTY-ONE PAIRS OF SPINAL NERVES. THE CRANIAL AND SPINAL NERVES SPREAD THROUGHOUT THE BODY, FORMING A NETWORK OF NERVE FIBERS. EFFERENT, OR MOTOR NERVE FIBERS, CARRY NERVE IMPULSES FROM THE BRAIN AND SPINAL CORD OUTWARD TO THE NERVE ENDINGS, AND AFFERENT, OR SENSORY NERVE FIBERS, CARRY NERVE IMPULSES FROM THE NERVE ENDINGS INWARD TO THE BRAIN AND SPINAL CORD.

                   TO ILLUSTRATE THE FUNCTIONS OF THE AFFERENT AND EFFERENT FIBERS, CONSIDER THE CASE OF STUBBING YOUR TOE. THE NERVE ENDINGS AT THE TOE SEND NERVE IMPULSES ALONG THE AFFERENT FIBERS TO THE SPINAL CORD AND BRAIN. THE BRAIN INTERPRETS THESE IMPULSES AS PAIN AND REACTS BY SENDING MOTOR IMPULSES ALONG THE EFFERENT FIBERS OUTWARD TO THE HANDS, ENABLING THEM TO REACH OUT AND SOOTHE THE INJURED TOE.

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                         PATANJALI, THE SAGE WHO CODIFIED YOGA SCIENCE AROUND 200 B.C. EXPLAINS THAT THE CONTROL OF PRANA IS THE REGULATION OF INHALATION AND EXHALATION. THIS IS ACCOMPLISHED BY ELIMINATING THE PAUSE BETWEEN INHALATION AND EXHALATION, OR BY EXPANDING THE PAUSE THROUGH RETENTION. THEN, BY REGULATING THE MOTION OF THE LUNGS, THE HEART AND THE VAGUS NERVE ARE CONTROLLED. THE AUTONOMIC NERVOUS SYSTEM REGULATES PROCESSES IN OUR BODY WHICH ARE NOT NORMALLY UNDER OUR VOLUNTARY CONTROL, SUCH AS SECRETION BY THE MOVEMENT OF THE LUNGS.

                            THE SCIENCE OF PRANAYAMAIS THUS INTIMATELY CONNECTED WITH THE AUTONOMIC NERVOUS SYSTEM AND BRINGS ITS FUNCTIONS UNDER CONSCIOUS CONTROL THROUGH THE FUNCTIONING OF THE LUNGS. THOUGH THE ACT OF RESPIRATION IS FOR THE MOST PART INVOLUNTARY, VOLUNTARY CONTROL IN THIS AREA IS EASILY ACHIEVED, FOR THE DEPTH, VOLUNTARY CONTROL IN THIS AREA IS EASILY ACHIEVED, FOR THE DEPTH, DURATION, AND FREQUENCY OF RESPIRATION CAN BE CONSCIOUSLY MODULATED QUITE READILY. IT IS FOR THIS REASON THAT CONTROL OF THE BREATH CONSTITUTES AN OBVIOUS STARTING POINT TOWARD ATTAINMENT OF CONTROL OVER THE FUNCTIONING OF THE AUTONOMIC NERVOUS SYSTEM.

                    THE AUTONOMIC NERVOUS SYSTEM IS SUBDIVIDED INTO THE SYMPATHETIC AND THE PARASYMPATHETIC SYSTEMS. AS THESE NAMES INDICATE, THESE TWO SUBSYSTEMS WORK IN SEEMING OPPOSITION TO EACH OTHER, YET THE NET RESULT IS HARMONIOUS REGULATION. THE PARASYMPATHETIC SYSTEM ACCELERATES IT, AND BETWEEN THESE TWO OPPOSING ACTIONS THE HEART RATE IS REGULATED. THE SYMPATHETIC SYSTEM ACCELERATES IT, AND BETWEEN THESE TWO OPPOSING ACTIONS THE HEART RATE IS REGULATED. THE SYMPATHETIC NERVOUS SYSTEM CONSISTS MAINLY OF TWO VERTICAL ROWS OF GANGLIA, OR NERVE CEL CLUSTERS, ARRANGED ON EITHER SIDE OF THE SPINAL COLUMN. BRANCHES FROM THESE GANGLIATED CORDS SPREAD OUT TO DIFFERENT GLANDS AND VISCERA IN THE THORAX AND ABDOMEN, FORMING INTEGRATED PLEXUSES WITH NERVE BRANCHES OF THE PARASYMPATHETIC SYSTEM. 

                              THE MAIN PART OF THIS SYSTEM IS THE TENTH CRANIAL NERVE, ALSO CALLED THE VAGUS, OR "WANDERING" NERVE WHICH IS CONNECTED WITH THE HINDBRAIN AND TRAVELS DOWNWARD ALONG THE SPINAL CORD THROUGH THE NECK, CHEST, AND ABDOMEN, SENDING OUT BRANCHES TO FORM VARIOUS PLEXUSES WITH THE SYMPATHETIC SYSTEM. IT ENDS IN A PLEXUS WHICH IS CONNECTED TO THE SOLAR PLEXUS, BUT IS ALSO CONNECTED WITH TEH LOWER PLEXUSES THROUGH FILAMENTS.

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                   THERE ARE ONLY TWO KNOWN WAYS TO GAINING CONSCIOUS CONTROL OVER THE INVOLUNTARY NERVOUS SYSTEM. ONE IS BY SYSTEMATICALLY PRACTICING BREATHING EXERCISE AND PREPARING ONESELF FOR UNDERSTANDING THE VARIOUS VEHICLES AND CHANNELS OF PRANA. BUT FIRST THE STUDENT SHOULD LEARN TO REGULATE THE MOTION O THE LUNGS SO THAT HEART FUNCTION IS REGULATED. THEN THE RIGHT VAGUS NERVE IS BROUGHT UNDER CONSCIOUS CONTROL, AND THE PORTION OF THE MIND THAT COORDINATES WITH THE INVOLUNTARY SYSTEM BECOMES ACCESSIBLE TO HIM. THERE IS NO SUCH THING AS AN INVOLUNTARY SYSTEM IF THE STUDENT LEARNS TO REGULATE THE MOTION OF THE LUNGS. FOR BY DOING SO, A VAST PORTION OF THAT SYSTEM IS BROUGHT UNDER HIS VOLUNTARY CONTROL.

                    THE OTHER WAY OF GAINING CONTROL OVER THE AUTONOMIC NERVOUS SYSTEM IS THROUGH WILLPOWER. THE MORE THE MIND IS DISSIPATED, THE MORE THE WILL IS SCATTERED. WHEN THE MIND IS MADE ONE-POINTED, THE WILLPOWER IS STRENGTHENED, AND WITH THE HELP OF THE WILLPOWER THE AUTONOMIC NERVOUS SYSTEM FUNCTIONS THE WAY WE WANT IT TO.

                         MODERN SCIENTISTS GIVE IMPORTANCE TO BREATHING EXERCISE ONLY FROM THE VIEWPOINT OF OXYGEN INTAKE. THEIR CONCERN IS WITH THE ABSORPTION OF OXYGEN IN LARGE ENOUGH QUANTITIES TO VITALIZE THE NERVOUS SYSTEM. BUT IN THE SCIENCE OF BREATH, THIS IS A MINOR CONSIDERATION. MORE DETAILED KNOWLEDGE AND EXPERIENCE IS NEEDED TO STUDY THE FINER FORCES OF LIFE THAN THE MERE INTAKE OF OXYGEN AND OUTPUT OF CARBON DIOXIDE, THE ANCIENT MANUALS OF YOGA ANATOMY, FOR INSTANCE, DESCRIBE A NETWORK OF SEVERAL THOUSAND NADIS (SUBTLE CHANNELS) THROUGH WHICH THE CURRENTS OF PRANA FLOW, ENERGIZING AND SUSTAINING ALL PARTS OF THE BODY AS WELL AS THE SEVERAL THOUSAND NADIS.

                                          

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                        ACCORDING TO SOME MANUALS THE NUMBER OF NADIS IS 72000 (OTHERS MENTION 350000). FOURTEEN ARE MORE IMPORTANT THAN THE OTHERS, BUT THE MOST IMPORTANT AMONG THESE ARE SIXIDA, PINGALA, SUSHUMNA, BRAHMANI, CHITRANI, AND VIJINAMI. AMONG THESE SIX, THREE ARE THE MOST IMPORTANT PINGALA (SURYA) WHICH FLOWS THROUGH THE RIGHT NOSTRIL, IDA (CHANDRA), WHICH FLOWS THROUGH THE LEFT NOSTRIL, AND SUSHUMNA, WHICH IS A MOMENT WHEN BOTH NOSTRIL FLOW FREELY WITHOUT ANY OBSTRUCTION. EXPANSION OF THAT MOMENT IS CALLED SANDHYA. FOR MEDITATION, THE APPLICATION OF SUSHUMNA, THE MEDITATOR CANNOT BE DISTURBED BY NOISE OR OTHER DISTURBANCES FROM THE EXTERNAL WORLD, NOR BY THE BUBBLES OF THOUGHT ARISING FROM THE UNCONSCIOUS DURING MEDITATION.

               

HOW TO AVOID INTERNAL SINUS PROBLEM

                           NASAL WASH INSTRUCTIONS

                        REGULAR USE OF A NETI POT CLEANSES RESTORES HEALTH TO THE INTERNAL SINUS PASSAGES. IN YOGA, BREATHING FREELY THOUGH BOTH NOSTRILS IS ALSO SAID TO AID IN HARMONIZING THE ACTIVE AND PASSIVE SYSTEMS OF THE BODY, AND SO THE NETI WAS HAS BEEN FOUND TO BE A HELPFUL PRACTICE BEFORE MEDITATION.

                    MIX WELL A HEAPING ONE-QUARTER TEASPOON OF FINELY GROUND SALT, SUCH AS TABLE SALT (USE A SLIGHTLY ROUNDED ONE-HALF TEASPOON WITH COARSE VARIETIES, LIKE KOSHER SALT) AND LUKEWARM WATER IN YOUR NETI POT. (THE AMOUNT OF SALT MAY VARY SLIGHTLY WITH EACH PERSON), MAKE SURE THE SALT IS COMPLETELY DISSOLVED BEFORE USING THE SOLUTION. BRING THE SPOUT TO THE NOSE AND BEND FORWARD OVER THE SINK, WITH THE HEAD TILTED TO THE SIDE AND SLIGHTLY FORWARD. AS THE WATER FLOWS THROUGH THE UPPER NOSTRIL, MAKE SLIGHT ADJUSTMENTS WITH YOUR HEAD AND THE NETRI POT, IF NECESSARY, TO ALLOW THE WATER TO FLOW OUT OF THE OTHER NOSTRIL.

                    AFTER THE POT EMPTIES, BLOW FREELY INTO THE SINK THROUGH BOTH NOSTRILS TO CLEAR THE NOSE OF EXCESS WATER AND MUCUS. DO NOT CLOSE THE WATER BACK INTO THE EAR. IF THERE ARE ANY FURTHER PROBLEMS IN CLEARING THE NOSTRILS, KNEEL DOWN AND BRNG YOUR FOREHEAD TO THE FLOOR SO THAT YOUR HIPS ARE ABOVE THE LEVEL OF THE HEAD. BLOW FREELY THROUGH THE NOSTRILS AS BEFORE. TURNING THE HEAD TO EITHER SIDE WHILE DOING SO COULD AID THIS PROCESS AS WELL. AFTER COMPLETING THE NETI WASH THROUGH THE NOSTRILS IN ONE DIRECTION, REPEAT THE SAME STEPS ON THE OPPOSITE SIDE.

                     AFTER SOME PROFICIENCY IS GAINED IN THIS METHOD, ONE MAY ALSO LEARN TO DIRECT THE WATER FROM THE NOSE OUT THROUGH THE MOUTH, AGAIN BY MAKING SLIGHT ADJUSTMENTS WITH THE POSITION OF THE HEAD AND THE NETI POT, AND USING THE BACK OF THE MOUTH TO DRAW THE WATER IN FOR SPITTING IT OUT. THIS METHOD IS ALSO HELPFUL FOR CLEASING AND RIDDING THE NASAL PASSAGES OF EXCESS MUCUS AND DIRT, AND RESTORING HEALTH TO THE SINUS MEMBRANES.

                  A MUCOUS MEMBRANE ALSO LINES THE PASSGEWAYS THAT CARRY AIR DOWN INTO THE LUNGS AND CHEST, FOR THE BRONCHI ARE FITTED WITH THE SAME KIND OF LINING AS THE NOSE, WHICH SECRETS MUCUS TO KEEP THE PASSAGES MOIST. OTHERWISE THE AIR WOULD DRY AND INJURE THEM. THE MUCUS SECRETED IN THESE PASSAGEWAYS IS MOVED UPWARD BY THE CILIA, ALL THE WAY TO THE THROAT, DAY AND NIGHT. DURING THE DAY THE CILIA ORDINARILY HAVE TO WORK AGAINST GRAVITY, BUT AT NIGHT, WHEN ONE LIES DOWN, THEIR WORK IS EASIER SINCE THEY DON'T HAVE TO PUSH THE MUCUS UPHILL. FOR THIS REASON, AT NIGHT A GREAT DEAL MORE MUCUS COMES UP TO THE THROAT, IS CLEARED, AND SWALLOWED. THAT PROCESS GOAS ON WITHOUT CEASING.

                    NORMALLY, THE MUCUS ENTERING THE GASTROINTESTINAL TRACT IS DISSOLVED BY THE JUICES WHICH ALSO KILL ALL THE MICROBES. THIS IS A SORT OF INTERNAL ECOLOGICAL SYSTEM IN WHICH MUCUS IS BROKEN DOWN AND RECYCLED, AND WHICH PREVENTS A VARIETY OF PROBLEMS. HOWEVER, PROBLEMS WILL DEVELOP AS SOON AS MUCUS IS EXCESSIVE OR WHEN DIGESTIVE JUICES ARE NOT PRESENT. UNFORTUNATELY, THED INTESTINAL TRACT TO QUIET DOWN AD REST DURING THE NIGHT, BECAUSE DIGESTION IS A PROCESS THAT IS NOT NORMALLY ACTIVE AT THIS TIME, LESS DIGESTIVE JUICE IS SECRETED. THEREFORE, IF THE MUCUS IS EXCESSIVE, A STOMACH FULL OF IT CAN ACCUMULATE BY MORNING. FOR THIS REASON MAY PEOPLE WAKE UP FEELING QUITE UNCOMFORTABLE UNTIL THEY EAT SOMETHING. WHICH SERVES TO EITHER DILUTE THE MUCUS OR PUSH IT OUT OF THE STOMACH. THIS IS ESPECIALLY TRUE OF PEOPLE WITH SUCH PROBLEMS AS LUNG DISEASE, EMPHYSEMA, AND ASTHMA, WHO TEND TO PRODUCE A GREAT DEAL OF MUCUS.

                  FOR SUCH PERSONS, A MORNING WASH IS OFTEN RECOMMENDED. HERE, A LARGE QUANTITY OF SALINE SOLUTION IS SWALLOWED, AND THEN THROWN UP. THIS BRINGS OUT THE MUCUS FROM THE STOMACH- A SIMPLE BUT SOUND HYGIENIC PRINCIPLES. THE TECHNIQUE IS CALLED GAJ KARNI (THE UPPER WASH), AND MOST WELLTRAINED YOGA INSTRUCTORS ARE ABLE TO INSTRUCT OTHERS IN ITS USE. (THIS TECHNIQUE IS PERFORMED ON AN EMPTY STOMACH, INDUCING VOMITING TO EMPTY THE STOMACH CONTENTS AFTER A MEAL, IN ORDER TO PREVENT WEIGHT GAIN, IS AN EXTREMELY UNHEALTHY PRACTICE)

               SMOKERS, ESPECIALLY, TEND TO DEVELOP A GREAT DEAL OF MUCUS. A LOT OF THIS IS MOBILIZED AND THROWN OUT IF THEY STOP SMOKING, AND AFTER THIS CLEANSING PERIOD THE LUNGS BEGIN TO RECOVER. AND AFTER THIS CLEANSING PERIOD THE LUNGS BEGIN TO RECOVER. THE ACCUMULATION OF MUCUS IN SMOKERS (WHICH CREATES THEIR CHARACTERISTIC RATTLING COUGH AND THEIR INABILITY TO BRING OUT THE MUCUS THAT ACCUMULATES) IS DUE TO BOTH THE IRRITATION CAUSED BY SMOKE AND COAL TAR, AND TO THE DESTRUCTION OF CILIA. THE CONTENTS OF CIGARETTE SMOKE TOTALLY DECIMATE THE CILIA IN THE MUCOUS MEMBRANES, AND THIS MEANS OUT OF THE LUNGS TO THE THROAT. SO IT ACCUMULATES. AFTER ONE STOPS SMOKING THE CILIA GRADUALLY BEGIN TO REGENERATE AND TO HANDLE THE MUCUS NORMALLY AGAIN.