THE GREAT SCIENTIST OSHO!

 

                         WHAT IS  THE NATURE? 

                           THE OSHO'S PERCEPTION!

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                                     BUDDHA IS A TOTALLY DIFFEREND KIND OF PERSON. HE IS THE ARCH ENEMY OF SHOW-BIZ. HE IS SOMEBODY WHO WANTS TO TELL THE TRUTH, AND AS IT IS HE WANTS TO TELL IT. HE SHATTERS ALL RUBBISH RELIGIOUS IDEOLOGIES. HE SIMPLY SHOCKS YOU TO THE VERY ROOTS. AND IF YOU BECOME AVAILABLE TO HIM, HE CAN BECOME A DOOR A DOOR BACK HOME, A DOOR, A THREHOLD, THAT CAN MAKE YOU ABLE TO FALL BACK INTO NATURE.

 

                            IN EVERY COMPLICATED CULTURE, IN EVERY COMPLICATED CIVILIZATION, THERE ARE PROFESSIONAL LIARS AND PROFESSIONAL TRTH-TELLERS, BUT THEY ARE NOT VERY DIFFERENT, THEY ARE THE SAME PEOPLE. THE PROFESSIONAL LIARS ARE CALLED  LAWYERS, AND THE PROFESSIONAL TRUTH-TELLERS ARE KNOWN AS PRIESTS. THEY SIMPLY REPEAT SCRIPTURES.

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                         BUDDHA IS NEITHER A LIAR NOR A PROFESSIONAL TRUTH-TELLER. HE SIMPLY MAKES HIS HEART AVAILABLE TO YOU, HE WANTS TO SHARE. HENCE, THE WHOLE INDIAN PRIETHOOD WAS AGAINST HIM. HE WAS THROWN OUT OF HIS OWN COUNTRY. HIS TEMPLES WERE BURNT, HIS STATUES WERE DESTROYED. MANY BUDDHIST SCRIPTURES ARE AVAILABLE NOW ONLY IN CHINESE TRANSLATIONS OR TIBETAN TRANSLATIONS,.

             THEIR ORIGINALS ARE LOST, THEY MUST HAVE BEEN BURNT.

                               THOUSANDS OF BUDDHISTS WERE KILLED IN THIS NON-VIOLENT COUNTRY. THEY WERE BURNT ALIVE. BUDDHA SHOCKED THE PROFESSIONAL TRUTH-TELLERS VERY DEEPLY. HE WAS BENT UPON IT TO DESTROY THEIR WHOLE BUSINESS. HE SIMPLY MADE IT AN OPEN SECRET. 

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                       LISTEN TO THESE WORDS OF IKKYU. THEY DESCRIBE THE BUDDHIST APPROACH PROFOUNDLY.

                            OF HEAVEN OR HELL WE HAVE

                                   NO RECOLLECTION, NO KNOWLEDGE,

                            WE MUST BECOME WHAT WE WERE

                                     BEFORE WE WERE BORN.

                                        EVERYTHING FINALLY RETURNS TO ITS SOURCE. THAT'S THE LAW OF NATURE. NATURE MOVES IN A PERFECT CIRCLE, SO EVERYTHING HAS TO RETURN TO ITS SOURCE. KNOWING THE SOURCE, YOU CAN KNOW THE GOAL-BECAUSE THE GOAL CAN NEVER BE OTHER THAN THE SOURCE.

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                      YOU PLANT A SEED, AND THEN THE TREES ARISES. YEARS IT WILL TAKE, AND THE TREE WILL SPREAD ITS WINGS IN THE SKY AND WILL. HAVE DIALOGUES WITH THE STARS, AND WILL LIVE A LONG LIFE... AND FINALLY WHAT HAPPENS? THE TREE PRODUCES SEEDS AGAIN AND THE SEEDS FALL INTO THE EARTH AND AGAIN NEW TREES ARISE. IT IS A SIMPLE MOVEMENT.

                           THE SOURCE IS THE GOAL!

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                         SOMEBODY WANTS TO BECOME ENLIGHTENED - THAT IS AN ARTIFICIAL GOAL. I AM NOT SAYING THAT PEOPLE DON'T BECOME ENLIGHTENED, BUT I AM SAYING DON'T MAKE IT A GOAL. PEOPL BECOME ENLIGHTENED ONLY WHEN THEY HAVE FALLEN BACK TO THEIR ORIGINAL SOURCE, WHEN THEY HAVE BECOME NATURAL THEY ARE ENLIGHTENED.

                    LET ME REPEAT AGAIN. ENLIGHTENMENT IS A NATURAL STATE. IT IS NOT SOME SUPRA-CONSCIOUS STATE, SUPRA-MENTAL. AVOID SRI AUROBIDO AND HIS TERMINOLOGY, THAT IS ALL MIND GAME. IT IS NOT SOMETHIG VERY SPECIAL. IT IS VERY ORDINARY. IT IS SO ORDINARY THAT THERE IS NOTHING TO BRAG ABOUT IN IT.

                               EVERYTHING FINALLY RETURNS TO ITS SOURCE, SO HEAVEN AND HELL ARE ARBITRARY GOALS, CREATED, INVENTED BY THE PRIESTS TO DOMINATE PEOPLE. A GREAT STRATEGY- IT WORKED FOR THOUSANDS OF YEARS.

THE AWARENESS OF KARMA YOGAM!

 

                                 KARMA YOGAM AWARENESS

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                              KARMA CAN BE SHED IN TWO WAYS: EITHER BY ACTING WITH AWARENESS OR BY ACTING WITH TOTAL ABANDON. IF YOU CAN DO IT WITH BOTH, YOU ARE LIBERATED. THESE ARE THE TWO APPROACHES TO KARMA YOGA. BUT WITHOUT THESE TWO, EVERYTHING THAT YOU DO IS AN ACCUMULATION OF KARMA.

                             ABONDON IS ONE OF THE MOST DIFFICULT QUALITIES TO FIND IN THE WORLD TODAY. THE LEVEL OF INHIBITION THAT PEOPLE LIVE WITH IS TRULY AMAZING. IT IS RESPONSIBLE FOR SEVERAL OF THE DISEASES - BOTH PHYSICAL AND PSYCHOLOGICAL - WE SEE AROUND US.

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                       I OFTEN ASK PEOPLE, HOW MANY OF YOU HAVE GROWN UP IN FAMILIES WHERE YOU HEARD YOUR PARENTS LAUGHING MANY TIMES A DAY? MOST OF THE PEOPLE ARE DEAD SERIOUS BECAUSE THEY ARE BURDENED BY THIS DREADFUL DUTY OF HAVING TO BRING UP THEIR CHILDREN RIGHT.

                              AWARENESS IS A FAR DEEPER DIMENSION. IT IS NOT SOMETHING YOU DO. IT IS NOT AN ACTION. IT IS A STATE OF BEING . IT IS THE WAY YOIU ARE. AWARENESS IS INCLUSIVENESS, A WAY OF EMBRACING THIS ENTIRE EXISTENCE. YOU CAN SET THE RIGHT CONDITIONS FOR IT TO HAPPEN, BUT YOU CANNOT DO IT. IF YOU BRING THE PHYSICAL, MENTAL, AND ENERGY BODIES INTO ALIGNMENT, THERE WILL BE ROOM FOR AWARENESS FOR YOU, YOU EXPLODE INTO THE ONENESS OF EXISTENCE. THIS IS YOGA, THE ULTIMATE UNION.

                        WHAT ABOUT ABANDON? WHAT DOES IT MEAN?

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                       IT MEANS THAT YOUR INVOLVEMENT HAS BECOME SO INTENSE THAT YOU ARE WILLING TO ABANDON YOURSELF. MOST PEOPLE THINK THE WORD REFERS TO ABANDONING SOMEONE OR SOMETHING! BUT THIS IS ABOUT ABANDONING YOURSELF. YOU ARE WILLING TO JUST GIVE UP EVERYTHING THAT YOU CONSIDER TO BE YOURSELF.

                        NOW, ABANDON CAN CERTAINLY HAPPEN BY SIMPLY SITTING STILL, BUT IT IS NOT EASY. IT TAKES AWARENESS TO DO THIS IN A STATE OF INACTION. ON THE OTHER HAND, IN INTENSE STATES OF ACTIVITY - WHEN YOU ARE RUNNING, DANCING, OR PLAYING A GAME - YOU CAN GIVE YOURSELF UP WITH TOTAL ABANDON. IN SUCH MOMENTS, THERE IS A DISCONNECT BETWEEN YOUR PAST AND YOU. WHEN YOU ARE COMPLETELY LOST OR IMMERSED IN ANY ACTIVITY, THE INFLUENCE OF YOUR PAST KARMA IS NO LONGER UPON YOU. MANY SPORTSPERSONS AND ARTISTS KNOW THIS STATE OF IMMERSION, BUT THE FRUSTRATION IS THAT THEY ARE UNABLE TO SUSTAIN IT. UMMERSIVE ACTIVITY CAN GIVE YOU A TASTE OF FREEDOM, BUT IT CANNOT LAST. YOGA IS THE SCIENCE OF SUSTAINING THAT EXPERIENCE.

                         MANY BELIEVE THAT A STATE OF RESTLESSNESS IS A PREREQUISITE FOR ACTION. THIS IS ABSOLUTELY UNTRUE. THE PARADOX IS THAT THE BASIS OF ACTIVITY IS IN RESTFULNESS. ACTION THAT IS BORN OF RESTLESSNESS IS LIFE-TAKING, NOT LIFE-GIVING. IT DESTROYS A HUMAN BEING IN THE PROCESS. IF ACTION IS PERFORMED IN SUCH A WAY THAT IT IS NOT ABOUT YOURSELF ANYMORE, YOU WILL SEE THAT ABILITY TO WORK IS ALMOST LIMITLESS. YOU CAN BE ACTIVE ALMOST TWENTY-FOUR HOURS A DAY WITHOUT EXHAUSION. THIS IS THE REMARKABLE THING ABOUT KARMA YOGA.

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                     KARMA YOGA WORKS IN THREE WAYS. IT IS A MEANS TO GENERATE GOOD KARMA FOR ONESELF. IT OFFERS A WAY TO DISTANCE ONESELF FROM THE OPPRESSIVE ASPECTS OF ONE'S KARMIC INHERITANCE. AND IT IS A MEANS OF SHEDDING KARMA AND MOVING TOWARD ONE'S ULTIMATE LIBERATION FROM CYCLICAL EXISTENCE. ALL THESE THREE POSSIBILITIES ARE AVAILABLE TO THE KARMA YOGI, THE COMMITTED PRACTITIONER OF THE ALCHEMY OF WELL-BEING.

THE SIMPLE MANTRAS AND ITS MEANING!

 

                                     SHANTHI MANTRA

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                            NOW LET'S  TAKE A LOOK AT SOME OF THE SHANTI MANTRAS THAT OCCUR IN THE UPANISHADS, THE CORE AND ESSENCE OF THE VEDAS. THEY ARE MOSTLY ASSERTIONS, AFFIRMATIONS AND WISHES TO ASCEND SPIRITUALLY AND DERIVE PHYSICAL AND MENTAL STRENGTH TO ACHIEVE THE GOALS, RATHER THAN THROUGH PRAYERS TO AN ALMIGHTY CREATOR . MANY OF THEM END WITH THE SINCERE WISH FOR PEACE - SHANTI - AND THE WISH TO IMPROVE THE WORLD AND THE BEINGS THAT LIVE IN IT.

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                                     ASATOMA SADGAMAYA

                        FROM THE UNREAL MAY I ASCEND TO THE REAL,

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                                     TAMASO MA JYOTIRGAMAYA

                              FROM DARKNESS, MAY I ASCEND TO LIGHT,

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                                      MRTYOR MA AMRTAM GAMAYA

                                   FROM DEATH MAY I ASCEND TO DEATHLESSNESS,

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                                       OM SHANTI SHANTI SHATIH

  

                                       OM! PEACE, PEACE, PEACE.

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                              OM SARVE BHAVANTU SUKHINAH

                                MAY ALL BE HAPPY.

                                IN THE ABOVE MANTRA, THERE IS NO REFERENCE TO A CREATOR GOD. IT IS A STATEMENT OF COMPLETENESS OR FULLNESS OF THE TRUTH OR ULTIMATELY REALITY. SANKHYA AND YOGA WOULD CALL IT THE FULLNESS OF PURUSHA, OUR TRUE BEING WHEN FREE FROM THE CONDITIONING OF PRAKRITI, THE WORLD OF MATTER. VEDANTISTS WOULD PREFER THE WORD BRAHMAN, ALL THAT REMAINS AFTER THE NEGATION OF ALL TANGIBLE OBJECTS. 

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                            THE GOAL OF YOGA IS TO FIND THAT FULLNESS OF THE ETERNALLY FREE PURUSHA, RARELY CALLED ISHWARA IS ONE'S OWN SELF, FREED OF ALL CONDITIONING CAUSED BY PRAKRITI.

                  ACCORDING TO THE COMMENTARY OF VYASA, THE SEVEN-FOLD UNDERSTANDING IS :

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                       1. THAT WHICH IS TO BE KNOWN IS KNOWN NOW.

                       2. THAT WHICH IS TO BE AVOIDED IS AVOIDED.

                        3. WHAT HAS TO BE ATTAINED IS ATTAINED.

                        4. THE ABILITY TO DISCRIMINATE AND DISCERN IS.

                       5. THE INTELLECT (BUDDHI) HAS REALISED, FINISHED ITS PURPOSE, FIRST BY PROVIDING EXPERIENCE AND THEN  LIBERATION.

                       6. ALL THE FLUCTUATIONS CAUSED BY THE GUNAS HAVE CEASED.

                      7. THE PURUSHA, THE SEER ABIDES IN SPLENDID ALONENESS.

HOW TO WORK HARD WITHOUT KARMA!

                              THE SECRET OF SUCCESS

                                       (KARMA YOGAM)

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                                 ACCORDING TO KARMA-YOGA, THE ACTION ONE HAS DONE CANNOT BE DESTROYED UNTIL IT HAS BORNE ITS FRUIT,  NO POWER IN NATURE CAN STOP IF FROM YIELDING ITS RESULTS. IF I DO AN EVIL ACTION, I MUST SUFFER FOR IT, THERE IS NO POWER IN THIS UNIVERSE TO STOP OR STAY IT. THERE IS NO POWER IN THIS UNIVERSE TO STOP OR STAY IT. SIMILARLY, IF I DO A GOOD ACTION, THERE IS NO POWER IN THE UNIVERSE WHICH CAN STOP ITS BEARING GOOD RESULTS. THE CAUSE MUST HAVE ITS EFFECT, NOTHING CAN PREVENT OR RESTRAIN THIS. NOW COMES A VERY FINE AND SERIOUS QUESTION ABOUT KARMA-YOGA-NAMELY, THAT THESE ACTIONS OF OURS, BOTH GOOD AND EVIL, ARE INTIMATELY CONNECTED WITH EACH OTHER. WE CANNOT PUT A LINE OF DEMARCATION AND SAY, THIS ACTION IS ENTIRELY GOOD AND THIS ENTIRELY EVIL.

                         THERE IS NO ACTION WHICH DOES NOT BEAR GOOD AND EVIL FRUITS AT THE SAME TIME.  TO TAKE THE NEAREST EXAMPLE. I AM TAKING TO YOU, AND SOME OF YOU, PERHAPS, THINK I AM DOING GOOD, AND AT THE SAME TIME I AM , PERHAPS, KILLING THOUSANDS OF MICROBES IN THE ATMOSPHERE, I AM THUS DOING EVIL TO SOMETHING ELSE. WHEN IT IS VERY NEAR TO US AND AFFECTS THOSE WE KNOW, WE SAY THAT IT IS VERY GOOD ACTION IF IT AFFECTS THEM IN A GOOD MANNER. FOR INSTANCE, YOU MAY CALL MY SPEAKING TO YOU VERY GOOD, BUT THE MICROBES WILL NOT, THE MICROBES YOU DO NOT SEE, BUT YOURSELVES YOU DO SEE. THE WAY IN WHICH MY TALK AFFECTS YOU IS OBVIOUS TO YOU, BUT HOW IT AFFECTS THE MICROBES IS NOT SO OBVIOUS. AND SO, IF WE ANALYSE OUR EVIL ACTIONS ALSO, WE MAY FIND THAT SOME GOOD POSSIBLY RESULTS FROM THEM SOMEWHERE. HE WHO IS GOOD ACTION SEES THAT THERE IS SOMETHING EVIL IN IT, AND IN THE MIDST OF EVIL SEES THAT THERE IS SOMETHING GOOD IN IT SOMEWHERE, HAS KNOWN THE SECRET OF WORK.

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                         THE SECOND POINT TO CONSIDER IT, WHAT IS THE END OF WORK? WE FIND THE VAST MAJORITY OF PEOPLE IN EVERY COUNTRY BELIEVING THAT THERE WILL BE A TIME WHEN THIS WORLD WILL BECOME PERFECT, WHEN THERE WILL BE NO DISEASE, NOR DEATH, NOR UNHAPPINESS NOR WICKEDNESS. THAT IS A VERY GOOD IDEA, A VERY GOOD MOTIVE POWER TO INSPIRE AND UPLIFT THE IGNORANT, BUT IF WE THINK FOR A MOMENT, WE SHALL FIND ON THE VERY FACE OF IT THAT IT CANNOT BE SO. HOW CAN IT BE, SEEING THAT GOOD AND EVIL ARE THE OBVERSE AND REVERSE OF THE SAME COIN? HOW CAN YOU HAVE GOOD WITHOUT EVIL AT THE SAME TIME? WHAT IS MEANT BY PERFECTION? A PERFECT LIFE IS A CONTRADICTION IN TERMS. LIFE ITSELF IS A STATE OF CONTINUOUS STRUGGLE BETWEEN OURSELVES AND EVERYTHING OUTSIDE. 

                        EVERY MOMENT WE ARE FIGHTING ACTUALLY WITH EXTERNAL NATURE, AND IF WE ARE DEFEATED, OUR LIFE HAS TO GO. IT IS, FOR INSTANCE, A CONTINUOUS STRUGGLE FOR FOOD AND AIR. IF FOOD OR AIR FAILS, WE DIE. LIFE IS NOT A SIMPLE AND SMOOTHLY FLOWING THING, BUT IT IS A COMPOUND EFFECT. THIS COMPLEX STRUGGLE FLOWING BETWEEN SOMETHING INSIDE AND THE EXTERNAL WORLD IS WHAT WE CALL LIFE. SO IT IS CLEAR THAT WHEN THIS STRUGGLE CEASES, THERE WILL BE AN END OF LIFE.

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                    THUS THE MAN THAT HAS PRACTICED CONTROL OVER HIMSELF CANNOT BE ACTED UPON BY ANYTHING OUTSIDE, THERE IS NO MORE SLAVERY FOR HIM. HIS MIND HAS BECOME FREE. SUCH A MAN ALONE IS FIT TO LIVE WELL IN THE WORLD. WE GENERALLY FIND MEN HOLDING TWO OPINIONS REGARDING THE WORLD. SOME ARE PESSIMISTS AND SAY, "HOW HORRIBLE THIS WORLD IS, HOW WICKED". SOME OTHERS ARE OPTIMISTS AND SAY, 

                      "HOW BEAUTIFUL THIS WORLD IS, HOW WONDERFUL". TO THOSE WHO HAVE NOT CONTROLLED THEIR OWN MINDS, THE WORLD IS EITHER FULL OF EVIL OR AT BEST A MIXTURE OF GOOD AND EVIL. THIS VERY WORLD WILL BECOME TO US AN OPTIMISTIC WORLD WHN WE BECOME MASTERS OF OUR OWN MINDS. NOTHING WILL THEN WORK UPON US GOOD OR EVIL, WE SHALL FIND EVERYTHING TO BE IN ITS PROPER PLACE, TO BE HARMONIOUS. SOME MEN, WHO BEGIN BY SAYING THAT THE WORLD IS A HELL, OFTEN END BY SAYING THAT IT IS A HEAVEN WHEN THEY SUCCEED IN THE PRACTICE OF SELF-CONTROL. IF WE ARE GENIUNE KARMA-YOGIS AND WISH TO TRAIN OURSELVES TO THAT ATTAINMENT OF THIS STATE,

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                 WHEREVER WE MAY BEGIN WE ARE SURE TO END IN PERFECT SELF-ABNEGATION, AND AS SOON AS THIS SEEMING SELF HAS GONE, THE WHOLE WORLD, WHICH AT FIRST APPEARS TO US TO BE FILLED WITH EVIL, WILL APPEAR TO BE HEAVEN ITSELF AND FULL OF BLESSEDNESS. ITS VERY ATMOSPHERE WILL BE BLESSED, EVERY HUMAN FACE THERE WILL BE GOD. SUCH IS THE END AND AIM OF KARMA-YOGA, AND SUCH IS ITS PERFECTION IN PRACTICAL LIFE.

HOW TO LOVE YOUR WORK! (LORD KRISHNA SAYS)

 

                                     LORD KRISHNA SAYS !

                               LOVE YOUR WORK WITHOUT ATTACHMENT !

                               KRISHNA SAYS, "LOOK AT ME, ARJUNA! IF I STOP FROM WORK FOR ONE MOMENT, THE WHOLE UNIVERSE WILL DIE. I HAVE NOTHING TO GAIN FROM WORK, I AM THE ONE LORD, BUT WHY DO I WORK? BECAUSE I LOVE THE WORLD". GOD IS UNATTACHED BECAUSE HE LOVES, THAT REAL LOVE MAKES US UNATTACHED. WHEREEVER THERE IS ATTACHMENT, THE CLINGING TO THE THINGS OF THE WORLD, YOU MUST KNOW THAT IT IS ALL PHYSICAL ATTRACTION BETWEEN SETS OF PARTICLES OF MATTER - SOMETHING THAT ATTRACTS TWO BODIES NEARER AND NEARER ALL THE TIME AND, IF THEY CANNOT GET NEAR ENOUGH, PRODUCES PAIN, BUT WHERE THERE IS REAL LOVE, IT DOES NOT REST ON PHYSICAL ATTACHMENT AT ALL. SUCH LOVERS MAY BE A THOUSAND MILES AWAY FROM ONE ANOTHER, BUT THEIR LOVE WILL BE ALL THE SAME, IT DOES NOT DIE, AND WILL NEVER PRODUCE ANY PAINFUL REACTION.

                    TO ATTAIN THIS UNATTACHMENT IS ALMOST A LIFE-WORK, BUT AS SOON AS WE HAVE REACHED THIS POINT, WE HAVE ATTAINED THE GOAL OF LOVE AND BECOME FREE, THE BONDAGE OF NATURE FALLS FROM US, AND WE SEE NATURE AS SHE IS, SHE FORGES NO MORE CHAINS FROM US, WE STAND ENTIRELY FREE AND TAKE NOT THE RESULTS OF WORK INTO CONSIDERATION, WHO THEN CARES FOR WHAT THE RESULTS MAY BE?

                      DO YOU ASK ANYTHING FROM YOUR CHILDREN IN RETURN FOR WHAT YOU HAVE GIVEN THEM? IT IS YOUR DUTY TO WORK FOR THEM, AND THERE THE MATTER ENDS. IN WHATEVER YOU DO FOR A PARTICULAR PERSON, A CITY, OR A STATE, ASSUME THE SAME ATTITUDE TOWARDS IT YOU HAVE TOWARDS YOUR CHILDREN - EXPECT NOTHING IN RETURN. IF YOU CAN INVARIABLY TAKE THE POSITION OF A GIVER , IN WHICH EVERYTHING GIVEN BY YOU IS A FREE OFFERING TO THE WORLD, WITHOUT ANY THOUGHT OF RETURN, THEN WILL YOUR WORK BRING YOU NO ATTACHMENT. ATTACHMENT COMES ONLY WHERE WE EXPECT A RETURN.

                      IF WORKING LIKE SLAVES RESULTS IN SELFISHNESS AND ATTACHMENT, WORKING AS MASTER OF OUR OWN MIND GIVES RISE TO THE BLISS OF NON-ATTACHMENT. WE OFTEN TALK OF RIGHT AND JUSTICE, BUT WE FIND THAT IN THE WORLD RIGHT AND JUSTICE ARE MERE BABY'S TALK. THERE ARE TWO THINGS WHICH GUIDE THE CONDUCT OF MEN. MIGHT AND MERCY/ THE EXERCISE OF MIGHT S UNVARIABLY THE EXERCISE OF SELFISHNESS. ALL MEN AND WOMEN TRY TO MAKE THE MOST OF WHATEVER POWER OR ADVANTAGE THEY HAVE.MERCY IS HEAVEN ITSELF, TO BE GOOD, WE HAVE ALL TO BE MERCIFUL. EVEN JUSTICE AND RIGHT SHOULD STAND ON MERCY. 

                        ALL THOUGHT OF OBTAINING RETURN FOR THE WORK WE DO HINDERS OUR SPIRITUAL PROGRESS, NAY, IN THE END IT BRINGS MISERY. THERE IS ANOTHER WAY IN WHICH THIS IDEA OF MERCY AND SELFLESS CHARITY CAN BE PUT INTO PRACTICE, THAT IS, BY LOOKING UPON WORK AS "WORSHIP" IN CASE WE BELIEVE IN A PERSONAL GOD. HERE WE GIVE UP ALL THE FRUITS OUR WORK UNTO THE LORD, AND WORSHIPPING HIM THUS, WE HAVE NO RIGHT TO EXPECT ANYTHING FROM MAN KIND FOR THE WORK WE DO. THE LORD HIMSELF WORKS INCESSANTLY AND IS EVER WITHOUT ATTACHMENT. JUST AS WATER CANNOT WET THE LOTUS LEAF, SO WORK CANNOT BIND THE UNSELFISH MAN BY GIVING RISE TO ATTACHMENT TO RESULTS. THE SELFISH MAN BY GIVING RISE TO ATTACHMENT TO RESULTS. THE SELFLESS AND UNATTACHED MAN MAY LIVE IN THE VERY HEART OF A CROWDED AND SINFUL CITY, HE WILL NOT BE TOUCHED BY SIN.

                      NOW YOU SEE WHAT KARMA-YOGA MEANS, EVEN AT THE POINT OF DEATH TO HELP ANY ONE, WITHOUT ASKING QUESTIONS. BE CHEATED MILLIONS OF TIMES AND NEVER ASK A QUESTION, AND NEVER THINK OF WHAT YOU ARE DOING, NEVER VAUNT OF YOUR GIFTS TO THE POOR OR EXPECT THEIR GRATITUDE, BUT RATHER BE GRATEFUL TO THEM FOR GIVING YOU THE OCCASION OF PRACTICING CHARITY TO THEM. THUS IT IS PLAIN THAT TO BE AN IDEAL HOUSEHOLDER IS A MUCH MORE DIFFICULT TASK THAN TO BE AN IDEAL SANNYASIN, THE TRUE LIFE OF WORK IS INDEED AS HARD AS, IF NOT HARDER THAN, THE EQUALLY TRUE LIFE OF RENUNCIATION.

                           KARMA - YOGA, THEREFORE, IS A SYSTEM OF ETHICS AND RELIGION INTENDED TO ATTAIN FREEDOM THROUGH UNSELFISHNESS, AND BY GOOD WORKS. THE KARMA-YOGI NEED NOT BELIEVE IN ANY DOCTRINE WHATEVER. HE MAY NOT BELIEVE EVEN IN GOD, MAY NOT ASK WHAT HIS SOUL IS, NOR THINK OF ANY METAPHYSICAL SPECULATION. HE HAS GOT HI OWN SPECIAL AIM OF REALISING SELFISHNESS, AND HE HAS TO WORK IT OUT HIMSELF. EVERY MOMENT OF HIS LIFE MUST BE REALISATION, BECAUSE HE HAS TO SOLVE BY MERE WORK, WITHOUT THE HELP OF DOCTRINE OR THEORY, THE VERY SAME PROBLEM TO WHICH THE JNANI APPLIES HIS REASON AND INSPIRATION AND THE BHAKTA HIS LOVE.

THE CHITTA (YOGA)

 

                              THE POWER OF CHITTA!

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                        THIS CHITTA IS ALWAYS TRYING TO GET BACK TO ITS NATURAL PURE STATE, BUT THE ORGANS DRAW IT OUT. TO RESTRAIN IT, AND TO CHECK THIS OUTWARD TENDENCY, AND TO START IT ON THE RETURN JOURNEY TO THAT ESSENCE OF INTELLIGENCE IS THE FIRST STEP IN YOGA, BECAUSE ONLY IN THIS WAY CAN THE CHITTA GET INTO ITS PROPER COURSE.

                       ALTHOUGH THIS CHITTA IS IN EVERY ANIMAL, FROM THE LOWEST TO THE  HIGHEST , IT IS ONLY IN THE HUMAN FORM THAT WE FIND INTELLIGENT, AND UNTIL THE MIND-STUFF CAN TAKE THE FORM OF INTELLECT IT IS NOT POSSIBLE FOR IT TO RETURN THROUGH ALL THESE STEPS, AND LIBERATE THE SOUL. IMMEDIATE SALVATION IS IMPOSSIBLE FOR THE COW AND THE DOG, ALTHOUGH THEY HAVE MIND, BECAUSE THEIR CHITTA CANNOT AS YOU TAKE THAT FORM WHICH WE CALL INTELLECT. 

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                      CHITTA MANIFEST ITSELF IN ALL THESE DIFFERENT FORMS - SCATTERING, DARKENING, WEAKENING, AND CONCENTRATING, THESE ARE THE FOUR STATES IN WHICH THE MIND-STUFF MANIFESTS ITSELF. FIRST A SCATTERED FORM, IS ACTIVITY. ITS TENDENCY IS TO MANIFEST IN THE FORM OF PLEASURE OR OF PAIN. THEN THE DULL FORM IS DARKNESS, THE ONLY TENDENCY OF WHICH IS TO INJURE OTHERS. THE COMMENTATOR SAYS THE FIRST FORM IS NATURAL TO THE DEVAS, THE ANGELS, AND THE SECOND IS THE DEMONIACAL FORM. THE EKAGRA, THE CONCENTRATED FORM OF THE CHITTA, IS WHAT BRINGS US TO SAMADHI.

                      AT THAT TIME (THE TIME OF CONCENTATION ) THE SEER (THE PURUSHA) RESTS IN HIS OWN (UNMODIFIED) STATE.

                       AS SOON AS THE WAVES HAVE STOPPED, AND THE LAKE HAS BECOME QUIET, WE SEE THE GROUND BELOW THE LAKE. SO WITH THE MIND, WHEN IT IS CALM, WE SEE WHAT OUR OWN NATURE IS, WE DO NOT MIX OURSELF BUT REMAIN OUR OWN SELVES.

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                       AT OTHER TIMES (OTHER THAN THAT OF CONCENTRATION) THE SEER IS IDENTIFIED WITH THE MODIFICATIONS.

                        FOR INSTANCE, I AM IN A STATE OF SORROW, SOMEONE BLAMES, ME, THIS IS A MODIFICATION, VRITTI, AND I IDENTIFY MYSELF WITH IT, AND THE RESULT IS MISERY.

                          THERE ARE FIVE CLASSES OF MODIFICATION, PAINFUL AND NOT PAINFUL.

                         (THESE ARE) RIGHT KNOWLEDGE, INDISCRIMINATION, VERBAL DELUSION, SLEEP, AND MEMORY.

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                         THE POWER OF WORDS. THERE ARE CERTAIN SACRED WORDS CALLED MANTRAMS, WHICH HAVE POWER, WHEN REPEATED UNDER PROPER CONDITIONS, TO PRODUCE THESE EXTRAORDINARY POWERS. WE ARE LIVING IN THE MIDST OF SUCH A MASS OF MIRACLES, DAY AND NIGHT, THAT WE DO POWER, THE POWER OF WORDS AND THE POWER OF MIND.

                        MORTIFICATION. YOU WILL FIND THAT IN EVERY RELIGION MORTIFICATIONS AND ASCETICISMS HAVE BEEN PRACTISED. 

                          IN THESE RELIGIOUS CONCEPTIONS THE HINDUS ALWAYS GO TO THE EXTREMES. YOU WILL FIND MEN STANDING WITH THEIR HANDS UP ALL THEIR LIVES. UNTIL THEIR HANDS WITHER AND DIE. MEN SLEEP STANDING, DAY AND NIGHT, UNTIL THEIR FEET SWELL, AND IF THEY LIVE, THE LEGS BECOME SO STIFF IN THIS POSITION THAT THEY CAN NO MORE BEND THEM, BUT HAVE TO STAND ALL THEIR LIVES. I ONCE SAW A MAN WHO HAD RAISED HIS HANDS IN THIS WAY, AND I ASKED HIM HOW IT FELT WHEN HE DID IT FIRST. HE SAID IT WAS AWFUL TORTURE. IT WAS SUCH TORTURE THAT HE HAD TO GO TO A RIVER AND PUT HIMSELF IN WATER, AND THAT ALLAYED THE PAIN FOR A LITTLE. AFTER A MONTH HE DID NOT SUFFER MUCH. THROUGH SUCH PRACTICES POWERS (SIDDHIS) CAN BE ATTAIN CONCENTRATION.

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                   THE CONCENTRATION IS SAMADHI, AND THAT IS YOGA PROPER, THAT IS THE PRINCIPLE THEME OF THIS SCIENCE, AND IT IS THE HIGHEST MEANS. THE PRECEDING ONCES ARE ONLY SECONDARY, AND WE CANNOT ATTAIN TO THE HIGHEST THROUGH THEM. SAMADHI IS THE MEANS THROUGH WHICH WE CAN GAIN ANYTHING AND EVERYTHING, MENTAL, MORAL OR SPIRITUAL.

HOW TO CONCENTRATE EASILY!

                         THE CONCENTRATION POWER!

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                     GRIEF, MENTAL DISTRESS, TREMOR OF THE BODY AND IRREGULAR BREATHING, ACCOMPANY NON-RETENTION OF CONCENTRATION.

                 CONCENTRATION WILL BRING PERFECT REPOSE TO MIND AND BODY EVERY TIME IT S PRACTISED.  WHEN THE PRACTICE HAS BEEN MISDIRECTED, OR NOT ENOUGH CONTROLLED, THESE DISTRUBANCE COME. REPETITION OF OM AND SELF-SURRENDER TO THE LORD WILL STRENTHEN THE MIND, AND BRING FRESH ENERGY. THE NERVOUS SHAKINGS WILL COME TO ALMOST EVERYONE. DO NOT MIND THEM AT ALL, BUT KEE ON PRACTISING. PRACTICE WILL CURE THEM, AND MAKE THE SEAT FIRM.

                   TO REMEDY THIS PRACTICE TO ONE SUBJECT (SHOULD BE MADE).

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                       MAKING THE MIND TAKE THE FORM OF ONE OBJECT FOR SOME TIME WILL DESTROY THESE OBSTACLES. THIS IS GENERAL ADVICE. IN THE FOLLOWING APHORISM IT WILL BE EXPANDED AND PARTICULARISED. AS ONE PRACTICE CANNOT SUIT EVERYONE, VARIOUS METHODS WILL BE ADVANCED, AND EVERYONE BY ACTUAL EXPERIENCE WILL FIND OUT THAT WHICH HELP HIM MOST.

                     

                    FRIENDSHIP, MERCY, GLADNESS, INDIFFERENCE, BEING THOUGHT OF IN REGARD TO SUBJECTS, HAPPY, UNHAPPY, GOOD AND EVIL RESPECTIVELY, PACITY AND CHITTA.'

                        WE MUST HAVE THESE FOUR SORTS OF IDEAS. WE MUST HAVE FRIENDSHIP FOR ALL, WE MUST BE MERCIFUL TOWARDS THOSE THAT ARE IN MISERY, WHEN PEOPLE ARE HAPPY WE OUGHT TO BE HAPPY, AND TO THE WICKED WE MUST BE INDIFFERENT, SO WITH ALL SUBJECTS THAT COME BEFORE US. IF THE SUBJECT IS A GOOD ONE, WE SHALL FEEL FRIENDLY TOWARDS IT, IF THE SUBJECT OF THOUGHT IS ONE THAT IS MISERABLE WE MUST BE MERCIFUL TOWARDS THE SUBJECT. IF IT IS GOOD WE MUST BE GLAD, IF IT IS EVIL WE MUST BE INDIFFERENT. THESE ATTITUDES OF THE MIND TOWARDS THE DIFFERENT SUBJECTS THAT COME BEFORE IT WILL MAKE THE MIND PEACEFUL. MOST OF OUR DIFFICULTIES IN OUR DAILY LIVES COME FROM BEING UNABLE TO HOLD OUR MINDS IN THIS WAY. FOR INSTANCE, IF A MAN DOES EVIL TO US, INSTANTLY WE WANT TO REACT EVIL, AND EVERY REACTION OF EVIL SHOWS THAT WE ARE NOT ABLE TO HOLD THE CHITTA DOWN, IT COMES OUT IN WAVES TOWARDS THE OBJECT, AND WE LOSE OUR POWER. EVERY REACTION IN THE FORM OF HATRED OR EVIL IS SO MUCH LOSS TO THE MIND, AND EVERY EVIL THOUGHT OR DEED HATRED, OR ANY THOUGHT OF REACTION, IF IT IS CONTROLLED, WILL BE LAID IN OUR FAVOUR, IT IS NOT THAT WE LOSE BY THUS RESTRAINING OURSELVES. WE ARE GAINING INFINITELY MORE THAN WE SUSPECT. EACH TIME WE SUPPRESS HATRED, OR A FEELING OF ANGER, IT IS SO MUCH GOOD ENERGY STORED UP IN OUR FAVOUR, THAT PIECE OF ENERGY WILL BE CONVERTING INTO THE HIGHER POWERS.

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                           BY THROWING OUT AND RESTRAININGTHE BREATH.

                          THE WORD USED IN PRANA. PRANA IS NOT EXACTLY BREATH. IT IS THE NAME FOR THE ENERGY THAT IS IN THE UNIVERSE . WHATEVER YOU SEE IN THE UNIVERSE, WHATEVER MOVES OR WORKS, OR HAS LIFE, IS A MANIFESTATION OF THIS PRANA. THE SUM-TOTAL OF THE ENERGY DISPLAYED IN THE UNIVERSE IS CALLED PRANA. THIS PRANA, BEFORE A CYCLE BEGINS, REMAINS IN AN ALMOST MOTIONLESS STATE, AND WHEN THE CYCLE BEGINS THIS PRANA BEGINS TO MANIFEST ITSELF. IT S THIS PRANA THAT IS MANIFESTED AS MOTION, AS THE NERVOUS MOTION IN HUMAN BEINGS OR ANIMALS, AND THE SAME PRANA IS MANIFESTING AS THOUGHT, AND SO ON. THE WHOLE UNIVERSE IS A COMBINATION OF PRANA AND AKASA, SO IS THE HUMAN BODY . OUT OF AKASA YOU GET THE DIFFERENT MATERIALS THAT YOU FEEL, AND SEE, AND OUT OF PRANA ALL THE VARIOUS FORCES. NOW THIS THROWING OUT AND RESTRAINING THE PRANA IS WHAT IS CALLED PRANAYAMA.

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                         THE ROOT BEING THERE, THE FRUITION COMES (IN THE FORM OF ) SPECIES, LIFE, AND EXPRESSION OF PLEASURE AND PAIN.

                       THE ROOTS, THE CAUSES, THE SAMSKARAS BEING THERE, THEY AGAIN MANIFEST, AND FORM THE EFFECTS. THE CAUSE DYING DOWN BECOMES THE EFFECT, AND THE EFFECT BECOMES MORE SUBTLE, AND BECOMES THE CAUSE OF THE NEXT EFFECT. THE TREE BEARS AND SEED, AND BECOMES THE CAUSE OF THE NEXT TREE, AND SO ON. ALL OUR WORKS NOW, ARE THE EFFECTS OF PAST SAMSKARAS, AGAIN, THESE SAMSKARAS BECOME THE CAUSE OF FUTURE ACTIONS, AND THUS WE GO ON . SO THIS APHORISM SAYS THAT THE CAUSE BEING THERE, THE FRUIT MUST COME, IN THE FORM OF SPECIES, ONE WILL BE A MAN, ANOTHER AN ANGEL, ANOTHER AN ANIMAL, ANOTHER DEMON. THEN THERE ARE DIFFERENT EFFECTS IN LIFE, ONE MAN LIVES FIFTY YEARS, ANOTHER A HUNDRED, AND ANOTHER DIES IN TWO YEARS, AND NEVER ATTAINS MATURITY, ALL THESE DIFFERENCE IN LIFE ARE REGULATED BY THESE PAST ACTIONS.

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                   ONE MAN IS BORN, AS IT WERE, FOR PLEASURE, IF HE BURIES HIMSELF IN A FOREST PLEASURE WILL FOLLOW HIM THERE. ANOTHER MAN, WHEREVER HE GOES, PAIN FOLLOWS HIM, EVERYTHING BECOMES PAINFUL. IT IS ALL THE RESULT OF THEIR OWN PAST. ACCORDING TO THE PHILOSOPHY OF THE YOGIS ALL VIRTUOUS ACTIONS BRING PLEASURE, OF THE YOGIS ALL VIRTUOUS ACTIONS BRING PLEASURE, AND ALL VICIOUS ACTIONS BRING PAIN. ANY MAN WHO DOES WICKED DEEDS IS SURE TO REAP THE FRUIT OF THEM IN THE FORM OF PAIN.