KUNDALINI AWAKENING
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KUNDALINI IN SANSKRIT MEANS 'COILED' LIKE A SNAKE. IT IS A DORMANT SPIRITUAL ENERGY THAT LIES AT THE BASE OF SPINE IN EVERY HUMAN BEING. IT IS DESCRIBED AS A COILED SERPANT WITHIN IS WAITING TO BE AWAKENED. IT IS AWAKENED FOR UNION WITH GOD. KUNDALINI AWAKEING RESULTS IN DEEP MEDITATION, BLISS AND ENLIGHTENMENT.
THERE ARE SEVERAL NADIS IN THE BODY. THEY ARE CHANNELS THROUGH WHICH THE PSYCHIC ENERGY FLOW. THEY CAN'T BE SEEN AND THERE IS NO SCIENTIFIC REASON OF THEIR EXISTENCE. THEY ARE NOT TO BE CONFUSED WITH NERVES, VEINS AND ARTERIES DISTRIBUTED OVER THE HUMAN BODY. THERE ARE THREE IMPORTANT NADIS I.E. SUSHUMNA, PINGALA AND IDA. SUSUMNA RUNS IN THE SPINE OR ALONG THE SPINE THROUGH SEVEN CHAKRAS - MULADHARA AT BASE AND SAHASRARA AT THE CROWN OF THE HEAD. PINGALA ON THE RIGHT SIDE OF SPINE HAS SUN LIKE NATURE WHEREAS IDA RUNS ON THE LEFT SIDE OF SPINE AND HAS MOON LIKE NATURE. THE KUNDALINI AWAKENING CAN BE GRADUAL OR ABRUPT, VARYING IN INTENSITY DEPENDING UPON PHYSICAL COMPOSITION AND NATURE OF DIFFERENT PERSONS. ITS AWAKENING LEADS TO PSYCHO-SPIRITUAL GROWTH. IT INCREASES KNOWLEDGE AND EFFECTS CONSCIOUSNESS.
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BEFORE ENTERING SAMADHI ONE'S KUNDALINI HAS TO BE AWAKENED THROUGH WHATEVER PATH ONE MAY FOLLOW - BHAKTI, KARMA OR JNANA YOGA OR A COMBINATION OF THE TWO OR ALL THREE. KUNDALINI CAN BE AWAKENED BY THE GURU OR BY OWNSELF. ONE'S KUNDALINI CAN BE AWAKENED BY DOING JAPA, SORROW, PAST KARMAS OR PRANAYAMA. THE GURU CAN AWAKEN KUNDALINI EITHER BY SEEING, TOUCHING OR BY MERE THINKING ABOUT DISCIPLE.
KUNDALINI SHOULD BE AWAKENED BY A GURU WHO CAN FULLY CONTROL THE RISING ENERGY OTHERWISE IT MAY LEAD TO MANY PSYCHO PROBLEMS IN THE ASPIRANT. BEFORE AWAKENING ONE SHOULD HAVE ALL THE GOOD QUALITIES TO HOLD THAT ARISING POWER. AFTER AWAKENING, ONE SHOULD TAKE GREAT CARE IN CONTROLLING THE THOUGHTS THAT ARE ENTERING THE MIND. MIND SHOULD ALWAYS BE FILLED WITH POSITIVE THOUGHTS O THOUGHTS ABOUT GOD. THE THOUGHTS OF ANGER, HATRED, JEALOUSY, AND EGO SHOULD BE AVOIDED TO THE BEST. ONE SHOULD ALWAYS TRY TO IMPROVE ONESELF THEN ONLY COSMIC ENERGY WILL NOT HARM ONE'S BODY AND MIND. OTHERWISE THE RISING ENERGY CAN INCREASES THE FLOW OF BLOOD TOWARDS BRAIN WHICH CAN CAUSE FAINTNESS, COMPLETE INSENSIBILIT, IRRITABILITY, EXCITEMENT, IN EXTREME CAN PARANYSIS OR DEATH. IT IS VERY ESSENTIAL FOR THE PERSON WHOSE KUNDALINI ENERGY IS AWAKNED TO BE MORALLY A GOOD PERSON. ONLY THEN ENERGY BLESSES ONE WITH MANY SUPER NATURAL POWERS WHICH ARE BEYOND ONE'S THINKING AND IMAGINATION. IT IS BELIEVED THAT ON THE AROUSAL OF DORMANT KUNDALINI ENERGY A COMMON MAN OF CLAY CAN BE TRANSFORMED INTO VERY INTELLIGENT, VERY STRONG AND VERY POWERFUL PERSON.
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GOPI KRISHNA WROTE IN "KUNDALINI - THE SECRET OF YOGA". KUNDALINI ENERGY CAN BE COMPARED WITH A POWERFUL ORGANIC ELECTRIC CURRENT OF WHICH, ON AWAKENING, THE BODY BECOMES THE GENERATOR". HENCE, THE POWERS SHOULD NEVER BE MISUSED IN HARMING OTHERS.
❤ LOCATION OF SEVEN CHAKRAS ❤
* MULADHARA
* SWADHISHTHANA
* MANIPURA
* ANAHATA
* VISHUDDHA
* AJNA
* SAHASRARA
* MULADHARA - IT IS KNOWN AS BASE CHAKRA. IT IS LOCATED AT THE BASE OF THE SPINE IN COCCYGEAL REGION. IT IS REPRESENTED BY FOUR PETALS OF LOTUS.
* SWADHISHTHANA - IT IS SACRAL CHAKTRA. IT IS REPRESENTED BY SIX PETALS OF LOTUS FLOWER.
* ANAHATA - IT IS HEART CHAKRA. IT IS LOCATED SPINE IN HEART REGION. IT REPRESENTS A LOTUS WITH TWELVE PETALS.
* VISHUDDHA - IT IS THROAT CHAKRA. IT IS LOCATED AT THE BASE OF NECK. IT IS REPRESENTED BY SIXTEEN PETALS LOTUS.
* AJNA - IT IS THIRD EYE CHAKRA. IT IS LOCATED IN THE MIDDLE OF EYEBROWS JUST ABOVE THE NOSE. IT IS REPRESENTED BY TWO PETALS OF LOTUS. IT IS A POINT WHERE DUALITY DIMINISHES. THERE IS NO DIFFERENCE BETWEEN LIGHT OR DARK, MALE OR FEMALE.
* SAHASRARA - IT IS THE SEVENTH CHAKRA AND ALSO KNOWN AS CROWN CHAKRA. IT IS LOCATED AT THE TOP OF THE HEAD. IT APPEARS LIKE THOUSAND PETAL LOTUS.
THE TOTAL NUMBER OF PETALS IN THE SIX CHAKRAS FROM MULADHAR TO AJNA CHAKRA IS FIFTY, WHICH CORRESPONDS TO THE NUMBER OF LETTERS IN SANSKRIT ALPHABET. WHEN ALL PETALS OF LOTUS COMBINED TOGETHER THEY FORM ALL THE ALPHABETS OF SANSKRIT LANGUAGE.
